Evening Prayer
Traditional language
Contemporary language
Want to share your prayers? Post them on the Prayer Wall
4.06pm on Thursday 19 March 2026
View the service for yesterday | today | tomorrow
Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.
O God, make speed to save us.
AllO Lord, make haste to help us.
Hear our voice, O Lord, according to your faithful love,
Allaccording to your judgement
give us life.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, Lord God of our salvation,
to you be glory and praise for ever.
In the darkness of our sin you have shone in our hearts
to give the light of the knowledge of the glory of God
in the face of Jesus Christ.
Open our eyes to acknowledge your presence,
that freed from the misery of sin and shame
we may grow into your likeness from glory to glory.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
A Song of Entreaty (page 568), the following or another suitable hymn
Lord Jesus, think on me,
and purge away my sin;
from earthborn passions set me free,
and make me pure within.
Lord Jesus, think on me
with many a care opprest;
let me thy loving servant be,
and taste thy promised rest.
Lord Jesus, think on me,
nor let me go astray;
through darkness and perplexity
point thou the heavenly way.
Lord Jesus, think on me,
that, when the flood is past,
I may the eternal brightness see,
and share thy joy at last.
George the Sinner, tr: A W Chatfield
(Tune: SM)
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: I love the Lord, for he has heard the voice of my supplication.
1 How long will you forget me, O Lord; for ever? ♦
How long will you hide your face from me?
2 How long shall I have anguish in my soul
and grief in my heart, day after day? ♦
How long shall my enemy triumph over me? R
3 Look upon me and answer, O Lord my God; ♦
lighten my eyes, lest I sleep in death;
4 Lest my enemy say, I have prevailed against him, ♦
and my foes rejoice that I have fallen. R
5 But I put my trust in your steadfast love; ♦
my heart will rejoice in your salvation.
6 I will sing to the Lord, ♦
for he has dealt so bountifully with me.
Refrain: I love the Lord, for he has heard the voice of my supplication.
Jesus Christ, Son of God,
who passed through the dark sleep of death,
remember those who cry to you
in shame and silence and defeat
and raise them to your risen life,
for you are alive and reign for ever.
Refrain: The Lord is at my right hand; I shall not fall.
1 Preserve me, O God, for in you have I taken refuge; ♦
I have said to the Lord, You are my lord,
all my good depends on you.
2 All my delight is upon the godly that are in the land, ♦
upon those who are noble in heart.
3 Though the idols are legion that many run after, ♦
their drink offerings of blood I will not offer,
neither make mention of their names upon my lips.
4 The Lord himself is my portion and my cup; ♦
in your hands alone is my fortune.
5 My share has fallen in a fair land; ♦
indeed, I have a goodly heritage. R
6 I will bless the Lord who has given me counsel, ♦
and in the night watches he instructs my heart.
7 I have set the Lord always before me; ♦
he is at my right hand; I shall not fall.
8 Wherefore my heart is glad and my spirit rejoices; ♦
my flesh also shall rest secure.
9 For you will not abandon my soul to Death, ♦
nor suffer your faithful one to see the Pit.
10 You will show me the path of life;
in your presence is the fullness of joy ♦
and in your right hand are pleasures for evermore.
Refrain: The Lord is at my right hand; I shall not fall.
Give to us, Lord Christ,
the fullness of grace,
your presence and your very self,
for you are our portion and our delight,
now and for ever.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
When Jeremiah came from Topheth, where the Lord had sent him to prophesy, he stood in the court of the Lords house and said to all the people: Thus says the Lord of hosts, the God of Israel: I am now bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their necks, refusing to hear my words.
Now the priest Pashhur son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things.
Then Pashhur struck the prophet Jeremiah, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord.
The next morning when Pashhur released Jeremiah from the stocks, Jeremiah said to him, The Lord has named you not Pashhur but Terror-all-around.
For thus says the Lord: I am making you a terror to yourself and to all your friends; and they shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he shall carry them captive to Babylon, and shall kill them with the sword.
I will give all the wealth of this city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them, and seize them, and carry them to Babylon.
And you, Pashhur, and all who live in your house, shall go into captivity, and to Babylon you shall go; there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.
A Song of Christ the Servant, or another suitable canticle, for example, number 61 (page 619) or number 67 (page 625), may be said
Refrain:
AllChrist committed no sin,
no guile was found on his lips. Alleluia.
1Christ suffered for
you, leaving you an example, ♦
that you should follow in his steps.
2He committed no sin,
no guile was found on his lips, ♦
when he was reviled, he did not revile in turn.
3When he suffered, he
did not threaten, ♦
but he trusted himself to God who judges justly.
4Christ himself bore
our sins in his body on the tree, ♦
that we might die to sin and live to righteousness.
5By his wounds, you have
been healed,
for you were straying like sheep, ♦
but have now returned
to the shepherd and guardian of your souls.
1 Peter 2.21b-25
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllChrist committed no sin,
no guile was found on his lips. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, Lord, he whom you love is ill. But when Jesus heard it, he said, This illness does not lead to death; rather it is for Gods glory, so that the Son of God may be glorified through it. Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.
Then after this he said to the disciples, Let us go to Judea again. The disciples said to him, Rabbi, the Jews were just now trying to stone you, and are you going there again? Jesus answered, Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them. After saying this, he told them, Our friend Lazarus has fallen asleep, but I am going there to awaken him. The disciples said to him, Lord, if he has fallen asleep, he will be all right. Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him. Thomas, who was called the Twin, said to his fellow-disciples, Let us also go, that we may die with him.
A suitable song or chant, or a responsory in this or another form, may follow
Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me,
O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.
from Psalm 38
The Magnificat (The Song of Mary) is normally said,
or A Song of Praise (page 627)
may be said
Refrain:
AllHow beautiful on the mountains
are the feet of those who bring good news and proclaim
the gospel of peace. Alleluia.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllHow beautiful on the mountains
are the feet of those who bring good news and proclaim
the gospel of peace. Alleluia.
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
Prayers may include the following concerns from the cycle on pages 364–365
¶ Those preparing for baptism and confirmation
¶ Those serving through leadership
¶ Those looking for forgiveness
¶ Those misled by the false gods of this present age
¶ All who are hungry
A form of prayer found on page 380 may be used.
The Litany on pages 400-403 may be said instead of the Prayers.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Almighty God,
who called your servant Cuthbert from following the flock
to follow your Son and to be a shepherd of your people:
in your mercy, grant that we, following his example,
may bring those who are lost home to your fold;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
Trusting in the compassion of God,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Trusting in the compassion of God,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May God our Redeemer show us compassion and love.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.
After Sunday is a registered charity, number 1128086. Website development by Hiltonian Media.