Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer
Easter Season
Sunday, 26 April 2026
The Fourth Sunday of Easter

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

In your resurrection, O Christ,
Alllet heaven and earth rejoice. Alleluia.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Sovereign Lord,
the God and Father of our Lord Jesus Christ,
to you be glory and praise for ever.
From the deep waters of death
you brought your people to new birth
by raising your Son to life in triumph.
Through him dark death has been destroyed
and radiant life is everywhere restored.
As you call us out of darkness into his marvellous light
may our lives reflect his glory
and our lips repeat the endless song.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

A Song of David (page 573), the following or another suitable hymn

Ye choirs of new Jerusalem,
your sweetest notes employ,
the Paschal victory to hymn
in strains of holy joy.

How Judah’s lion burst his chains
and crushed the serpent’s head;
and brought with him, from death’s domains,
the long-imprisoned dead.

Triumphant in his glory now
his sceptre ruleth all,
earth, heaven, and hell before him bow,
and at his footstool fall.

While joyful thus his praise we sing,
his mercy we implore,
into his palace bright to bring
and keep us evermore.

All glory to the Father be,
all glory to the Son,
all glory, Holy Ghost, to thee,
while endless ages run. Alleluia, Amen.

Fulbert of Chartres, tr: Robert Campbell
(Tune: CM)

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 29.1-10

Refrain: The Lord shall give his people the blessing of peace.

1 Ascribe to the Lord, you powers of heaven, ♦
ascribe to the Lord glory and strength.

2 Ascribe to the Lord the honour due to his name; ♦
worship the Lord in the beauty of holiness.

3 The voice of the Lord is upon the waters;
the God of glory thunders; ♦
the Lord is upon the mighty waters. R

4 The voice of the Lord is mighty in operation; ♦
the voice of the Lord is a glorious voice.

5 The voice of the Lord breaks the cedar trees; ♦
the Lord breaks the cedars of Lebanon;

6 He makes Lebanon skip like a calf ♦
and Sirion like a young wild ox. R

7 The voice of the Lord splits the flash of lightning;
the voice of the Lord shakes the wilderness; ♦
the Lord shakes the wilderness of Kadesh.

8 The voice of the Lord makes the oak trees writhe
and strips the forests bare; ♦
in his temple all cry, ‘Glory!’

9 The Lord sits enthroned above the water flood; ♦
the Lord sits enthroned as king for evermore.

10 The Lord shall give strength to his people; ♦
the Lord shall give his people the blessing of peace.

Refrain: The Lord shall give his people the blessing of peace.

Open our ears, glorious Lord Christ,
to hear the music of your voice
above the chaos of this world;
open our eyes to see the vision of your glory,
for you are our King, now and for ever.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Ezra 3.1-13

When the seventh month came, and the Israelites were in the towns, the people gathered together in Jerusalem. Then Jeshua son of Jozadak, with his fellow priests, and Zerubbabel son of Shealtiel with his kin set out to build the altar of the God of Israel, to offer burnt-offerings on it, as prescribed in the law of Moses the man of God. They set up the altar on its foundation, because they were in dread of the neighbouring peoples, and they offered burnt-offerings upon it to the Lord, morning and evening. And they kept the festival of booths, as prescribed, and offered the daily burnt-offerings by number according to the ordinance, as required for each day, and after that the regular burnt-offerings, the offerings at the new moon and at all the sacred festivals of the Lord, and the offerings of everyone who made a freewill-offering to the Lord. From the first day of the seventh month they began to offer burnt-offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from King Cyrus of Persia.

In the second year after their arrival at the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, together with the rest of their people, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upwards, to have the oversight of the work on the house of the Lord. And Jeshua with his sons and his kin, and Kadmiel and his sons, Binnui and Hodaviah along with the sons of Henadad, the Levites, their sons and kin, together took charge of the workers in the house of God.

When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets, and the Levites, the sons of Asaph, with cymbals, according to the directions of King David of Israel; and they sang responsively, praising and giving thanks to the Lord,
‘For he is good,
for his steadfast love endures for ever towards Israel.’
And all the people responded with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. But many of the priests and Levites and heads of families, old people who had seen the first house on its foundations, wept with a loud voice when they saw this house, though many shouted aloud for joy, so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted so loudly that the sound was heard far away.

Canticle

A Song of Faith, or another suitable canticle, for example, number 60 (page 618) or number 74 (page 632), may be said

Refrain:

AllGod raised Christ from the dead,
the Lamb without spot or stain. Alleluia.

1Blessed be the God and Father ♦
of our Lord Jesus Christ!

2By his great mercy we have been born anew to a living hope ♦
through the resurrection of Jesus Christ from the dead,

3Into an inheritance that is imperishable, undefiled and unfading, ♦
kept in heaven for you,

4Who are being protected by the power of God through faith, ♦
for a salvation ready to be revealed in the last time.

5You were ransomed from the futile ways of your ancestors ♦
not with perishable things like silver or gold

6But with the precious blood of Christ ♦
like that of a lamb without spot or stain.

7Through him you have confidence in God,
who raised him from the dead and gave him glory, ♦
so that your faith and hope are set on God.

1 Peter 1.3-5, 18, 19, 21

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllGod raised Christ from the dead,
the Lamb without spot or stain. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Ephesians 2.11-end

So then, remember that at one time you Gentiles by birth, called ‘the uncircumcision’ by those who are called ‘the circumcision’—a physical circumcision made in the flesh by human hands—remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, so that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling-place for God.

A suitable song or chant, or a responsory in this or another form, may follow

The Lord is my strength and my song:
he has become my salvation.
AllThe Lord is my strength and my song:
he has become my salvation.
I shall not die, but live,
and declare the works of the Lord.
AllHe has become my salvation.
Glory to the Father and to the Son and to the Holy Spirit.
AllThe Lord is my strength and my song:
he has become my salvation.

from Psalm 118

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or Great and Wonderful (page 629) may be said

Refrain:

AllThe stone which the builders rejected
has become the chief cornerstone. Alleluia.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllThe stone which the builders rejected
has become the chief cornerstone. Alleluia.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 364–365

¶ The people of God, that they may proclaim the risen Lord
¶ God’s creation, that the peoples of the earth may meet their responsibility to care
¶ Those in despair and darkness, that they may find the hope and light of Christ
¶ Those in fear of death, that they may find faith through the resurrection
¶ Prisoners and captives

A form of prayer found on page 382 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
whose Son Jesus Christ is the resurrection and the life:
raise us, who trust in him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Rejoicing in God’s new creation,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Rejoicing in God’s new creation,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May the risen Christ grant us the joys of eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.