Evening Prayer
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4.40pm on Wednesday 25 March 2026
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Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.
O God, make speed to save us.
AllO Lord, make haste to help us.
Let your ways be known upon earth
Allyour saving power among
the nations.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, Lord God of our salvation,
to you be glory and praise for ever.
As we behold your Son, enthroned on the cross,
stir up in us the fire of your love,
that we may be cleansed from all our sins,
and walk with you in newness of life
singing the praise of him who died
for us and our salvation.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
Saviour of the World (page 644), the following or another suitable hymn
The royal banners forward go,
the cross shines forth in mystic glow;
where he in flesh, our flesh who made,
our sentence bore, our ransom paid.
There whilst he hung, his sacred side
by soldier’s spear was opened wide,
to cleanse us in the precious flood
of water mingled with his blood.
Fulfilled is now what David told
in true prophetic song of old,
how God the nations’ King should be;
for God is reigning from the tree.
O tree of glory, tree most fair,
ordained those holy limbs to bear,
how bright in purple robe it stood,
the purple of a Saviour’s blood!
Upon its arms, like balance true,
he weighed the price for sinners due,
the price which none but he could pay,
and spoiled the spoiler of his prey.
To thee, eternal Three in One,
let homage meet by all be done:
as by the cross thou dost restore,
so rule and guide us evermore.
Venantius Fortunatus, tr: J M Neale (alt.)
(Tune: LM)
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The appointed psalmody is said.
1 As the deer longs for the water brooks, ♦
so longs my soul for you, O God.
2 My soul is athirst for God, even for the living God; ♦
when shall I come before the presence of God?
3 My tears have been my bread day and night, ♦
while all day long they say to me, Where is now your God?
4 Now when I think on these things, I pour out my soul: ♦
how I went with the multitude
and led the procession to the house of God,
5 With the voice of praise and thanksgiving, ♦
among those who kept holy day.
6 Why are you so full of heaviness, O my soul, ♦
and why are you so disquieted within me?
7 O put your trust in God; ♦
for I will yet give him thanks,
who is the help of my countenance, and my God.
8 My soul is heavy within me; ♦
therefore I will remember you from the land of Jordan,
and from Hermon and the hill of Mizar.
9 Deep calls to deep in the thunder of your waterfalls; ♦
all your breakers and waves have gone over me.
10 The Lord will grant his loving-kindness in the daytime; ♦
through the night his song will be with me,
a prayer to the God of my life.
11 I say to God my rock,
Why have you forgotten me, ♦
and why go I so heavily, while the enemy oppresses me?
12 As they crush my bones, my enemies mock me; ♦
while all day long they say to me, Where is now your God?
13 Why are you so full of heaviness, O my soul? ♦
and why are you so disquieted within me?
14 O put your trust in God; ♦
for I will yet give him thanks,
who is the help of my countenance, and my God.
Come, creator Spirit, source of life;
sustain us when our hearts are heavy
and our wells have run dry,
for you are the Father’s gift,
with him who is our living water,
Jesus Christ our Lord.
1 Give judgement for me, O God,
and defend my cause against an ungodly people; ♦
deliver me from the deceitful and the wicked.
2 For you are the God of my refuge;
why have you cast me from you, ♦
and why go I so heavily, while the enemy oppresses me?
3 O send out your light and your truth, that they may lead me, ♦
and bring me to your holy hill and to your dwelling,
4 That I may go to the altar of God,
to the God of my joy and gladness; ♦
and on the lyre I will give thanks to you, O God my God.
5 Why are you so full of heaviness, O my soul, ♦
and why are you so disquieted within me?
6 O put your trust in God; ♦
for I will yet give him thanks,
who is the help of my countenance, and my God.
Come, creator Spirit, light and truth;
bring us to the altar of life
and renew our joy and gladness
in Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Concerning the prophets:
My heart is crushed within me,
all my bones shake;
I have become like a drunkard,
like one overcome by wine,
because of the Lord
and because of his holy words.
For the land is full of adulterers;
because of the curse the land mourns,
and the pastures of the wilderness are dried up.
Their course has been evil,
and their might is not right.
Both prophet and priest are ungodly;
even in my house I have found their wickedness,
says the Lord.
Therefore their way shall be to them
like slippery paths in the darkness,
into which they shall be driven and fall;
for I will bring disaster upon them
in the year of their punishment,
says the Lord.
In the prophets of Samaria
I saw a disgusting thing:
they prophesied by Baal
and led my people Israel astray.
But in the prophets of Jerusalem
I have seen a more shocking thing:
they commit adultery and walk in lies;
they strengthen the hands of evildoers,
so that no one turns from wickedness;
all of them have become like Sodom to me,
and its inhabitants like Gomorrah.
Therefore thus says the Lord of hosts concerning the prophets:
I am going to make them eat wormwood,
and give them poisoned water to drink;
for from the prophets of Jerusalem
ungodliness has spread throughout the land.
Thus says the Lord of hosts: Do not listen to the words of the prophets who prophesy to you; they are deluding you. They speak visions of their own minds, not from the mouth of the Lord.
They keep saying to those who despise the word of the Lord, It shall be well with you; and to all who stubbornly follow their own stubborn hearts, they say, No calamity shall come upon you.
For who has stood in the council of the Lord
so as to see and to hear his word?
Who has given heed to his word so as to proclaim it?
Look, the storm of the Lord!
Wrath has gone forth,
a whirling tempest;
it will burst upon the head of the wicked.
The anger of the Lord will not turn back
until he has executed and accomplished
the intents of his mind.
In the latter days you will understand it clearly.
I did not send the prophets,
yet they ran;
I did not speak to them,
yet they prophesied.
But if they had stood in my council,
then they would have proclaimed my words to my people,
and they would have turned them from their evil way,
and from the evil of their doings.
Am I a God near by, says the Lord, and not a God far off? Who can hide in secret places so that I cannot see them? says the Lord. Do I not fill heaven and earth? says the Lord. I have heard what the prophets have said who prophesy lies in my name, saying, I have dreamed, I have dreamed! How long? Will the hearts of the prophets ever turn backthose who prophesy lies, and who prophesy the deceit of their own heart? They plan to make my people forget my name by their dreams that they tell one another, just as their ancestors forgot my name for Baal. Let the prophet who has a dream tell the dream, but let the one who has my word speak my word faithfully. What has straw in common with wheat? says the Lord. Is not my word like fire, says the Lord, and like a hammer that breaks a rock in pieces? See, therefore, I am against the prophets, says the Lord, who steal my words from one another. See, I am against the prophets, says the Lord, who use their own tongues and say, Says the Lord. See, I am against those who prophesy lying dreams, says the Lord, and who tell them, and who lead my people astray by their lies and their recklessness, when I did not send them or appoint them; so they do not profit this people at all, says the Lord.
The Song of Christ’s Glory, or another suitable canticle, for example, number 66 (page 624) or number 87 (page 644), may be said
Refrain:
AllAt the name of Jesus
every knee shall bow. Alleluia.
1Christ Jesus was in
the form of God, ♦
but he did not cling to equality with God.
2He emptied himself,
taking the form of a servant, ♦
and was born in our human likeness.
3Being found in human
form he humbled himself, ♦
and became obedient unto death, even death on a cross.
4Therefore God has highly
exalted him, ♦
and bestowed on him the name above every name,
5That at the name of
Jesus every knee should bow, ♦
in heaven and on earth and under the earth;
6And every tongue confess
that Jesus Christ is Lord, ♦
to the glory of God the Father.
Philippians 2.5-11
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllAt the name of Jesus
every knee shall bow. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem.
So they took branches of palm trees and went out to meet him, shouting,
Hosanna!
Blessed is the one who comes in the name of the Lord
the King of Israel!
Jesus found a young donkey and sat on it; as it is written:
Do not be afraid, daughter of Zion.
Look, your king is coming,
sitting on a donkeys colt!
His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.
So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify.
It was also because they heard that he had performed this sign that the crowd went to meet him.
The Pharisees then said to one another, You see, you can do nothing. Look, the world has gone after him!
A suitable song or chant, or a responsory in this or another form, may follow
We adore you, O Christ, and we bless you;
Allby your holy cross,
you have redeemed the world.
Christ committed no sin, no guile was found on his lips.
AllWe adore you, O Christ,
and we bless you.
He himself bore our sins in his body on the tree
that we might die to sin and live to righteousness.
AllBy your holy cross,
you have redeemed the world.
By his wounds you have been healed.
AllWe adore you, O Christ,
and we bless you;
by your holy cross, you have redeemed the world.
cf 1 Peter 2
The Magnificat (The Song of Mary) is normally said,
or A Song of Praise (page 627)
may be said
Refrain:
AllGod’s love for us is revealed
in that, while we were yet sinners,
Christ died for us.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllGod’s love for us is revealed
in that, while we were yet sinners,
Christ died for us.
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
Prayers may include the following concerns from the cycle on pages 364–365
¶ The persecuted Church
¶ The oppressed peoples of the world
¶ All who are lonely
¶ All who are near to death
¶ All who are facing loss
A form of prayer found on page 381 may be used.
The Litany on pages 400-403 may be said instead of the Prayers.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
Standing at the foot of the cross,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Standing at the foot of the cross,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May Christ, who bore our sins on the cross,
set us free to serve him with joy.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
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