Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer on Friday
Friday, 29 May 2026

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.

One or more of the following is said or sung:

A prayer of thanksgiving (page 110),

Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.

or a suitable hymn,

or A Song of Entreaty

1Hear my prayer, O Lord,
and in your faithfulness give ear to my supplications; ♦
answer me in your righteousness.

2Enter not into judgement with your servant, ♦
for in your sight shall no one living be justified.

3My spirit faints within me; ♦
my heart within me is desolate.

4I stretch out my hands to you; ♦
my soul gasps for you like a thirsty land.

5O Lord, make haste to answer me; my spirit fails me; ♦
hide not your face from me
lest I be like those who go down to the Pit.

6Let me hear of your loving-kindness in the morning,
for in you I put my trust; ♦
show me the way I should walk in,
for I lift up my soul to you.

7Teach me to do what pleases you, for you are my God; ♦
let your kindly spirit lead me on a level path.

8Revive me, O Lord, for your name’s sake; ♦
for your righteousness’ sake, bring me out of trouble.

Psalm 143.1, 2, 4, 6-8, 10, 11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 145

Refrain: Great is the Lord and highly to be praised.

1 I will exalt you, O God my King, ♦
and bless your name for ever and ever.

2 Every day will I bless you ♦
and praise your name for ever and ever.

3 Great is the Lord and highly to be praised; ♦
his greatness is beyond all searching out. R

4 One generation shall praise your works to another ♦
and declare your mighty acts.

5 They shall speak of the majesty of your glory, ♦
and I will tell of all your wonderful deeds.

6 They shall speak of the might of your marvellous acts, ♦
and I will also tell of your greatness.

7 They shall pour forth the story of your abundant kindness ♦
and joyfully sing of your righteousness.

8 The Lord is gracious and merciful, ♦
long-suffering and of great goodness. R

9 The Lord is loving to everyone ♦
and his mercy is over all his creatures.

10 All your works praise you, O Lord, ♦
and your faithful servants bless you.

11 They tell of the glory of your kingdom ♦
and speak of your mighty power,

12 To make known to all peoples your mighty acts ♦
and the glorious splendour of your kingdom.

13 Your kingdom is an everlasting kingdom; ♦
your dominion endures throughout all ages. R

14 The Lord is sure in all his words ♦
and faithful in all his deeds.

15 The Lord upholds all those who fall ♦
and lifts up all those who are bowed down.

16 The eyes of all wait upon you, O Lord, ♦
and you give them their food in due season.

17 You open wide your hand ♦
and fill all things living with plenty. R

18 The Lord is righteous in all his ways ♦
and loving in all his works.

19 The Lord is near to those who call upon him, ♦
to all who call upon him faithfully.

20 He fulfils the desire of those who fear him; ♦
he hears their cry and saves them.

21 The Lord watches over those who love him, ♦
but all the wicked shall he destroy.

22 My mouth shall speak the praise of the Lord, ♦
and let all flesh bless his holy name for ever and ever.

Refrain: Great is the Lord and highly to be praised.

King of the universe,
you show the bright glory of your reign
in acts of mercy and enduring love;
raise the spirits of the downcast
and restore those who have fallen away,
that we may sing for ever of your love;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Chronicles 22.10 - end of 23

Now when Athaliah, Ahaziah’s mother, saw that her son was dead, she set about to destroy all the royal family of the house of Judah. But Jehoshabeath, the king’s daughter, took Joash son of Ahaziah, and stole him away from among the king’s children who were about to be killed; she put him and his nurse in a bedroom. Thus Jehoshabeath, daughter of King Jehoram and wife of the priest Jehoiada—because she was a sister of Ahaziah—hid him from Athaliah, so that she did not kill him; he remained with them for six years, hidden in the house of God, while Athaliah reigned over the land.

But in the seventh year Jehoiada took courage, and entered into a compact with the commanders of the hundreds, Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri. They went about through Judah and gathered the Levites from all the towns of Judah, and the heads of families of Israel, and they came to Jerusalem. Then the whole assembly made a covenant with the king in the house of God. Jehoiada said to them, ‘Here is the king’s son! Let him reign, as the Lord promised concerning the sons of David. This is what you are to do: one-third of you, priests and Levites, who come on duty on the sabbath, shall be gatekeepers, one-third shall be at the king’s house, and one-third at the Gate of the Foundation; and all the people shall be in the courts of the house of the Lord. Do not let anyone enter the house of the Lord except the priests and ministering Levites; they may enter, for they are holy, but all the other people shall observe the instructions of the Lord. The Levites shall surround the king, each with his weapons in his hand; and whoever enters the house shall be killed. Stay with the king in his comings and goings.’

The Levites and all Judah did according to all that the priest Jehoiada commanded; each brought his men, who were to come on duty on the sabbath, with those who were to go off duty on the sabbath; for the priest Jehoiada did not dismiss the divisions. The priest Jehoiada delivered to the captains the spears and the large and small shields that had been King David’s, which were in the house of God; and he set all the people as a guard for the king, everyone with weapon in hand, from the south side of the house to the north side of the house, around the altar and the house. Then he brought out the king’s son, put the crown on him, and gave him the covenant; they proclaimed him king, and Jehoiada and his sons anointed him; and they shouted, ‘Long live the king!’

When Athaliah heard the noise of the people running and praising the king, she went into the house of the Lord to the people; and when she looked, there was the king standing by his pillar at the entrance, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets, and the singers with their musical instruments leading in the celebration. Athaliah tore her clothes, and cried, ‘Treason! Treason!’ Then the priest Jehoiada brought out the captains who were set over the army, saying to them, ‘Bring her out between the ranks; anyone who follows her is to be put to the sword.’ For the priest said, ‘Do not put her to death in the house of the Lord.’ So they laid hands on her; she went into the entrance of the Horse Gate of the king’s house, and there they put her to death.

Jehoiada made a covenant between himself and all the people and the king that they should be the Lord’s people. Then all the people went to the house of Baal, and tore it down; his altars and his images they broke in pieces, and they killed Mattan, the priest of Baal, in front of the altars. Jehoiada assigned the care of the house of the Lord to the levitical priests whom David had organized to be in charge of the house of the Lord, to offer burnt-offerings to the Lord, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David. He stationed the gatekeepers at the gates of the house of the Lord so that no one should enter who was in any way unclean. And he took the captains, the nobles, the governors of the people, and all the people of the land, and they brought the king down from the house of the Lord, marching through the upper gate to the king’s house. They set the king on the royal throne. So all the people of the land rejoiced, and the city was quiet after Athaliah had been killed with the sword.

Canticle

A Song of the Justified, or another suitable canticle, for example, number 61 (page 619), may be said

Refrain:

AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.

1God reckons as righteous those who believe, ♦
who believe in him who raised Jesus from the dead;

2For Christ was handed over to death for our sins, ♦
and raised to life for our justification.

3Since we are justified by faith, ♦
we have peace with God through our Lord Jesus Christ.

4Through Christ we have gained access
to the grace in which we stand, ♦
and rejoice in our hope of the glory of God.

5We even exult in our sufferings, ♦
for suffering produces endurance,

6And endurance brings hope, ♦
and our hope is not in vain,

7Because God’s love has been poured into our hearts, ♦
through the Holy Spirit, given to us.

8God proves his love for us: ♦
while we were yet sinners Christ died for us.

9Since we have been justified by his death, ♦
how much more shall we be saved from God’s wrath.

10Therefore, we exult in God through our Lord Jesus Christ, ♦
in whom we have now received our reconciliation.

Romans 4.24, 25; 5.1-5, 8, 9, 11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Romans 3.1-20

Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place the Jews were entrusted with the oracles of God. What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written,
‘So that you may be justified in your words,
   and prevail in your judging.’
But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not say (as some people slander us by saying that we say), ‘Let us do evil so that good may come’? Their condemnation is deserved!

What then? Are we any better off? No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, as it is written:
‘There is no one who is righteous, not even one;
   there is no one who has understanding,
     there is no one who seeks God.
All have turned aside, together they have become worthless;
   there is no one who shows kindness,
     there is not even one.’
‘Their throats are opened graves;
   they use their tongues to deceive.’
‘The venom of vipers is under their lips.’
   ‘Their mouths are full of cursing and bitterness.’
‘Their feet are swift to shed blood;
   ruin and misery are in their paths,
and the way of peace they have not known.’
   ‘There is no fear of God before their eyes.’

Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. For ‘no human being will be justified in his sight’ by deeds prescribed by the law, for through the law comes the knowledge of sin.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or Saviour of the World (page 644) may be said

Refrain:

AllYou have scattered the proud in their conceit,
and lifted up the lowly.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have scattered the proud in their conceit,
and lifted up the lowly.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

¶ The King, members of parliament and the armed forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and civil strife
¶ Prisoners, refugees and homeless people

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

O Lord, from whom all good things come:
grant to us your humble servants,
that by your holy inspiration
we may think those things that are good,
and by your merciful guiding may perform the same;
through our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.