Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer on Tuesday
Tuesday, 26 May 2026
Augustine, first Archbishop of Canterbury, 605 [Lesser Festival]
John Calvin, Reformer, 1564 [Commemoration]
Philip Neri, Founder of the Oratorians, Spiritual Guide, 1595 [Commemoration]

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.

One or more of the following is said or sung:

A prayer of thanksgiving (page 110),

Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.

or a suitable hymn,

or A Song of Mercy and Truth

1O God, will you not give us life again, ♦
that your people may rejoice in you?

2Show us your mercy, O Lord, ♦
and grant us your salvation.

3Truly, his salvation is near to those who fear him, ♦
that his glory may dwell in our land.

4Mercy and truth are met together, ♦
righteousness and peace have kissed each other;

5Truth shall spring up from the earth ♦
and righteousness look down from heaven.

6Righteousness shall go before him ♦
and direct his steps in the way.

Psalm 85.6, 7, 9-11, 13

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm (134)

Refrain: Bless the Lord, O my soul.

1 Come, bless the Lord, all you servants of the Lord, ♦
you that by night stand in the house of the Lord.

2 Lift up your hands towards the sanctuary ♦
and bless the Lord.

3 The Lord who made heaven and earth ♦
give you blessing out of Zion.

Refrain: Bless the Lord, O my soul.

Guard all your household, Lord,
through the dark night of faith,
and purify the hearts of those who wait on you,
until your kingdom dawns with the
rising of your Son,
Christ, the morning star.

Psalm 135

Refrain: Praise the Lord, for the Lord is good.

1 Alleluia.
Praise the name of the Lord; ♦
give praise, you servants of the Lord,

2 You that stand in the house of the Lord, ♦
in the courts of the house of our God.

3 Praise the Lord, for the Lord is good; ♦
make music to his name, for it is lovely.

4 For the Lord has chosen Jacob for himself ♦
and Israel for his own possession. R

5 For I know that the Lord is great ♦
and that our Lord is above all gods.

6 The Lord does whatever he pleases
in heaven and on earth, ♦
in the seas and in all the deeps.

7 He brings up the clouds from the ends of the earth; ♦
he makes lightning with the rain
and brings the winds out of his treasuries.  R

8 He smote the firstborn of Egypt, ♦
the firstborn of man and beast.

9 He sent signs and wonders into your midst, O Egypt, ♦
upon Pharaoh and all his servants.

10 He smote many nations ♦
and slew mighty kings:

11 Sihon, king of the Amorites,
and Og, the king of Bashan, ♦
and all the kingdoms of Canaan.

12 He gave their land as a heritage, ♦
a heritage for Israel his people. R

13 Your name, O Lord, endures for ever ♦
and shall be remembered through all generations.

14 For the Lord will vindicate his people ♦
and have compassion on his servants. R

15 The idols of the nations are but silver and gold, ♦
the work of human hands.

16 They have mouths, but cannot speak; ♦
eyes have they, but cannot see;

17 They have ears, but cannot hear; ♦
neither is there any breath in their mouths.

18 Those who make them shall become like them, ♦
and so will all who put their trust in them. R

19 Bless the Lord, O house of Israel; ♦
O house of Aaron, bless the Lord.

20 Bless the Lord, O house of Levi; ♦
you who fear the Lord, bless the Lord.

21 Blessed be the Lord from Zion, ♦
who dwells in Jerusalem.
Alleluia.

Refrain: Praise the Lord, for the Lord is good.

Wise and gracious God,
save us from the idols of our hearts
and keep us in your living presence,
that we may become a people for your praise
in Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Chronicles 18.1-27

Now Jehoshaphat had great riches and honour; and he made a marriage alliance with Ahab. After some years he went down to Ahab in Samaria. Ahab slaughtered an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. King Ahab of Israel said to King Jehoshaphat of Judah, ‘Will you go with me to Ramoth-gilead?’ He answered him, ‘I am with you, my people are your people. We will be with you in the war.’

But Jehoshaphat also said to the king of Israel, ‘Inquire first for the word of the Lord.’ Then the king of Israel gathered the prophets together, four hundred of them, and said to them, ‘Shall we go to battle against Ramoth-gilead, or shall I refrain?’ They said, ‘Go up; for God will give it into the hand of the king.’ But Jehoshaphat said, ‘Is there no other prophet of the Lord here of whom we may inquire?’ The king of Israel said to Jehoshaphat, ‘There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favourable about me, but only disaster.’ Jehoshaphat said, ‘Let the king not say such a thing.’ Then the king of Israel summoned an officer and said, ‘Bring quickly Micaiah son of Imlah.’ Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes; and they were sitting at the threshing-floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah son of Chenaanah made for himself horns of iron, and he said, ‘Thus says the Lord: With these you shall gore the Arameans until they are destroyed.’ All the prophets were prophesying the same and saying, ‘Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.’

The messenger who had gone to summon Micaiah said to him, ‘Look, the words of the prophets with one accord are favourable to the king; let your word be like the word of one of them, and speak favourably.’ But Micaiah said, ‘As the Lord lives, whatever my God says, that I will speak.’

When he had come to the king, the king said to him, ‘Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?’ He answered, ‘Go up and triumph; they will be given into your hand.’ But the king said to him, ‘How many times must I make you swear to tell me nothing but the truth in the name of the Lord?’ Then Micaiah said, ‘I saw all Israel scattered on the mountains, like sheep without a shepherd; and the Lord said, “These have no master; let each one go home in peace.” ’ The king of Israel said to Jehoshaphat, ‘Did I not tell you that he would not prophesy anything favourable about me, but only disaster?’

Then Micaiah said, ‘Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing to the right and to the left of him. And the Lord said, “Who will entice King Ahab of Israel, so that he may go up and fall at Ramoth-gilead?” Then one said one thing, and another said another, until a spirit came forward and stood before the Lord, saying, “I will entice him.” The Lord asked him, “How?” He replied, “I will go out and be a lying spirit in the mouth of all his prophets.” Then the Lord said, “You are to entice him, and you shall succeed; go out and do it.” So you see, the Lord has put a lying spirit in the mouth of these your prophets; the Lord has decreed disaster for you.’

Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, ‘Which way did the spirit of the Lord pass from me to speak to you?’ Micaiah replied, ‘You will find out on that day when you go in to hide in an inner chamber.’ The king of Israel then ordered, ‘Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son; and say, “Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I return in peace.” ’ Micaiah said, ‘If you return in peace, the Lord has not spoken by me.’ And he said, ‘Hear, you peoples, all of you!’

Canticle

A Song of the Holy City, or another suitable canticle, for example, number 72 (page 630), may be said

Refrain:

AllI saw the holy city
coming down out of heaven from God. Alleluia.

1I saw a new heaven and a new earth, ♦
for the first heaven and the first earth had passed away
and the sea was no more.

2And I saw the holy city, new Jerusalem,
coming down out of heaven from God, ♦
prepared as a bride adorned for her husband.

3And I heard a great voice from the throne saying, ♦
‘Behold, the dwelling of God is among mortals.

4‘He will dwell with them and they shall be his peoples, ♦
and God himself will be with them.

5‘He will wipe every tear from their eyes, ♦
and death shall be no more.

6‘Neither shall there be mourning,
nor crying, nor pain any more, ♦
for the former things have passed away.’

7And the One who sat upon the throne said, ♦
‘Behold, I make all things new.’

Revelation 21.1-5a

AllTo the One who sits on the throne and to the Lamb ♦
be blessing and honour and glory and might,
for ever and ever. Amen.

AllI saw the holy city
coming down out of heaven from God. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Romans 1.18-end

For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; for though they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened. Claiming to be wise, they became fools; and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles.

Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, because they exchanged the truth about God for a lie and worshipped and served the creature rather than the Creator, who is blessed for ever! Amen.

For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.

And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, slanderers, God-haters, insolent, haughty, boastful, inventors of evil, rebellious towards parents, foolish, faithless, heartless, ruthless. They know God’s decree, that those who practise such things deserve to die—yet they not only do them but even applaud others who practise them.

A suitable song or chant, or a responsory in this or another form, may follow

Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.

from Psalm 119

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or Great and Wonderful (page 629) may be said

Refrain:

All Well done, good and faithful servant:
you have been faithful over a little, I will make you ruler over much. Alleluia.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All Well done, good and faithful servant:
you have been faithful over a little, I will make you ruler over much. Alleluia.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

¶ All who are sick in body, mind or spirit
¶ Those in the midst of famine or disaster
¶ Victims of abuse and violence, intolerance and prejudice
¶ Those who are bereaved
¶ All who work in the medical and healing professions

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
whose servant Augustine was sent as the apostle
      of the English people:
grant that as he laboured in the Spirit
      to preach Christ's gospel in this land,
so all who hear the good news
may strive to make your truth known in all the world;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.

© The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from Church House Publishing.

The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Implemented by Simon Kershaw at Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.