Evening Prayer
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7.27pm on Monday 1 June 2026
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Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.
O God, make speed to save us.
AllO Lord, make haste to help us.
The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.
One or more of the following is said or sung:
A prayer of thanksgiving (page 110),
Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.
or a suitable hymn,
or A Song of Mercy and Truth
1O God, will you not
give us life again, ♦
that your people may rejoice in you?
2Show us your mercy,
O Lord, ♦
and grant us your salvation.
3Truly, his salvation
is near to those who fear him, ♦
that his glory may dwell in our land.
4Mercy and truth are
met together, ♦
righteousness and peace have kissed each other;
5Truth shall spring up
from the earth ♦
and righteousness look down from heaven.
6Righteousness shall
go before him ♦
and direct his steps in the way.
Psalm 85.6, 7, 9-11, 13
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: You, Lord, have never failed those who seek you.
1 I will give thanks to you, Lord, with my whole heart; ♦
I will tell of all your marvellous works.
2 I will be glad and rejoice in you; ♦
I will make music to your name, O Most High.
3 When my enemies are driven back, ♦
they stumble and perish at your presence.
4 For you have maintained my right and my cause; ♦
you sat on your throne giving righteous judgement. R
5 You have rebuked the nations and destroyed the wicked; ♦
you have blotted out their name for ever and ever.
6 The enemy was utterly laid waste. ♦
You uprooted their cities;
their very memory has perished.
7 But the Lord shall endure for ever; ♦
he has made fast his throne for judgement.
8 For he shall rule the world with righteousness ♦
and govern the peoples with equity.
9 Then will the Lord be a refuge for the oppressed, ♦
a refuge in the time of trouble.
10 And those who know your name will put their trust in you, ♦
for you, Lord, have never failed those who seek you. R
11 Sing praises to the Lord who dwells in Zion; ♦
declare among the peoples the things he has done.
12 The avenger of blood has remembered them; ♦
he did not forget the cry of the oppressed.
13 Have mercy upon me, O Lord; ♦
consider the trouble I suffer from those who hate me,
you that lift me up from the gates of death;
14 That I may tell all your praises in the gates of the city of Zion ♦
and rejoice in your salvation.
15 The nations shall sink into the pit of their making ♦
and in the snare which they set will their own foot be taken.
16 The Lord makes himself known by his acts of justice; ♦
the wicked are snared in the works of their own hands. R
17 They shall return to the land of darkness, ♦
all the nations that forget God.
18 For the needy shall not always be forgotten ♦
and the hope of the poor shall not perish for ever.
19 Arise, O Lord, and let not mortals have the upper hand; ♦
let the nations be judged before your face.
20 Put them in fear, O Lord, ♦
that the nations may know themselves to be but mortal.
Refrain: You, Lord, have never failed those who seek you.
Remember, Lord, all who cry to you
from death’s dark gates;
do not forget those whom the world forgets,
but raise your faithful ones to Zion’s gate,
with your all-conquering Son,
Jesus Christ our Lord.
Refrain: You, Lord, have never failed those who seek you.
1 Why stand so far off, O Lord? ♦
Why hide yourself in time of trouble?
2 The wicked in their pride persecute the poor; ♦
let them be caught in the schemes they have devised.
3 The wicked boast of their hearts desire; ♦
the covetous curse and revile the Lord.
4 The wicked in their arrogance say, God will not avenge it; ♦
in all their scheming God counts for nothing. R
5 They are stubborn in all their ways,
for your judgements are far above out of their sight; ♦
they scoff at all their adversaries.
6 They say in their heart, I shall not be shaken; ♦
no harm shall ever happen to me.
7 Their mouth is full of cursing, deceit and fraud; ♦
under their tongue lie mischief and wrong.
8 They lurk in the outskirts
and in dark alleys they murder the innocent; ♦
their eyes are ever watching for the helpless.
9 They lie in wait, like a lion in his den;
they lie in wait to seize the poor; ♦
they seize the poor when they get them into their net.
10 The innocent are broken and humbled before them; ♦
the helpless fall before their power.
11 They say in their heart, God has forgotten; ♦
he hides his face away; he will never see it. R
12 Arise, O Lord God, and lift up your hand; ♦
forget not the poor.
13 Why should the wicked be scornful of God? ♦
Why should they say in their hearts, You will not avenge it?
14 Surely, you behold trouble and misery; ♦
you see it and take it into your own hand.
15 The helpless commit themselves to you, ♦
for you are the helper of the orphan.
16 Break the power of the wicked and malicious; ♦
search out their wickedness until you find none. R
17 The Lord shall reign for ever and ever; ♦
the nations shall perish from his land.
18 Lord, you will hear the desire of the poor; ♦
you will incline your ear to the fullness of their heart,
19 To give justice to the orphan and oppressed, ♦
so that people are no longer driven in terror from the land.
Refrain: You, Lord, have never failed those who seek you.
When wickedness triumphs
and the poor are betrayed,
come to your kingdom, strong and holy God,
destroy the masks of evil
and reign in our broken hearts;
through Jesus Christ our Lord
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Ahaz was twenty years old when he began to reign; he reigned for sixteen years in Jerusalem. He did not do what was right in the sight of the Lord, as his ancestor David had done, but he walked in the ways of the kings of Israel. He even made cast images for the Baals; and he made offerings in the valley of the son of Hinnom, and made his sons pass through fire, according to the abominable practices of the nations whom the Lord drove out before the people of Israel. He sacrificed and made offerings on the high places, on the hills, and under every green tree.
Therefore the Lord his God gave him into the hand of the king of Aram, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who defeated him with great slaughter. Pekah son of Remaliah killed one hundred and twenty thousand in Judah in one day, all of them valiant warriors, because they had abandoned the Lord, the God of their ancestors. And Zichri, a mighty warrior of Ephraim, killed the kings son Maaseiah, Azrikam the commander of the palace, and Elkanah the next in authority to the king.
The people of Israel took captive two hundred thousand of their kin, women, sons, and daughters; they also took much booty from them and brought the booty to Samaria. But a prophet of the Lord was there, whose name was Oded; he went out to meet the army that came to Samaria, and said to them, Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven. Now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. But what have you except sins against the Lord your God? Now hear me, and send back the captives whom you have taken from your kindred, for the fierce wrath of the Lord is upon you. Moreover, certain chiefs of the Ephraimites, Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai, stood up against those who were coming from the war, and said to them, You shall not bring the captives in here, for you propose to bring on us guilt against the Lord in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel. So the warriors left the captives and the booty before the officials and all the assembly. Then those who were mentioned by name got up and took the captives, and with the booty they clothed all that were naked among them; they clothed them, gave them sandals, provided them with food and drink, and anointed them; and carrying all the feeble among them on donkeys, they brought them to their kindred at Jericho, the city of palm trees. Then they returned to Samaria.
At that time King Ahaz sent to the king of Assyria for help. For the Edomites had again invaded and defeated Judah, and carried away captives. And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages; and they settled there. For the Lord brought Judah low because of King Ahaz of Israel, for he had behaved without restraint in Judah and had been faithless to the Lord. So King Tilgath-pilneser of Assyria came against him, and oppressed him instead of strengthening him. For Ahaz plundered the house of the Lord and the houses of the king and of the officials, and gave tribute to the king of Assyria; but it did not help him.
In the time of his distress he became yet more faithless to the Lordthis same King Ahaz. For he sacrificed to the gods of Damascus, which had defeated him, and said, Because the gods of the kings of Aram helped them, I will sacrifice to them so that they may help me. But they were the ruin of him, and of all Israel. Ahaz gathered together the utensils of the house of God, and cut in pieces the utensils of the house of God. He shut up the doors of the house of the Lord and made himself altars in every corner of Jerusalem. In every city of Judah he made high places to make offerings to other gods, provoking to anger the Lord, the God of his ancestors. Now the rest of his acts and all his ways, from first to last, are written in the Book of the Kings of Judah and Israel. Ahaz slept with his ancestors, and they buried him in the city, in Jerusalem; but they did not bring him into the tombs of the kings of Israel. His son Hezekiah succeeded him.
A Song of the Holy City, or another suitable canticle, for example, number 72 (page 630), may be said
Refrain:
AllI saw the holy city
coming down out of heaven from God. Alleluia.
1I saw a new heaven and
a new earth, ♦
for the first heaven and the first earth had passed away
and the sea was no more.
2And I saw the holy city,
new Jerusalem,
coming down out of heaven from God, ♦
prepared as a bride adorned for her husband.
3And I heard a great
voice from the throne saying, ♦
‘Behold, the dwelling of God is among mortals.
4‘He will dwell
with them and they shall be his peoples, ♦
and God himself will be with them.
5‘He will wipe
every tear from their eyes, ♦
and death shall be no more.
6‘Neither shall
there be mourning,
nor crying, nor pain any more, ♦
for the former things have passed away.’
7And the One who sat
upon the throne said, ♦
‘Behold, I make all things new.’
Revelation 21.1-5a
AllTo the One who sits on the
throne and to the Lamb ♦
be blessing and honour and glory and might,
for ever and ever. Amen.
AllI saw the holy city
coming down out of heaven from God. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.
For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us,
as it is written, I have made you the father of many nations)in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
Hoping against hope, he believed that he would become the father of many nations, according to what was said, So numerous shall your descendants be.
He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarahs womb.
No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
being fully convinced that God was able to do what he had promised.
Therefore his faith was reckoned to him as righteousness.
Now the words, it was reckoned to him, were written not for his sake alone,
but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead,
who was handed over to death for our trespasses and was raised for our justification.
A suitable song or chant, or a responsory in this or another form, may follow
Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders
of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
from Psalm 119
The Magnificat (The Song of Mary) is normally said,
or Great and Wonderful (page 629)
may be said
Refrain:
AllYou have mercy on those
who fear you,
from generation to generation.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllYou have mercy on those
who fear you,
from generation to generation.
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
Prayers may include the following concerns from the cycle on pages 362–363
¶ All who are sick in body, mind or spirit
¶ Those in the midst of famine or disaster
¶ Victims of abuse and violence, intolerance
and prejudice
¶ Those who are bereaved
¶ All who work in the medical and healing professions
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
All The
grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
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