Morning Prayer
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8.22am on Saturday 8 August 2026
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Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.
O God, make speed to save us.
AllO Lord, make haste to help us.
The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.
One or more of the following is said or sung:
A prayer of thanksgiving (page 110),
Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.
or a suitable hymn,
or A Song of Worship
1Come, bless the Lord,
all you servants of the Lord, ♦
you that by night stand in the house of the Lord.
2Lift up your hands towards
the sanctuary ♦
and bless the Lord.
3The Lord who made heaven
and earth ♦
give you blessing out of Zion.
Psalm 134
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: All nations
you have made shall come and worship
you, O Lord.
1 Incline your ear, O Lord, and answer me, ♦
for I am poor and in misery.
2 Preserve my soul, for I am faithful; ♦
save your servant, for I put my trust in you.
3 Be merciful to me, O Lord, for you are my God; ♦
I call upon you all the day long.
4 Gladden the soul of your servant, ♦
for to you, O Lord, I lift up my soul. R
5 For you, Lord, are good and forgiving, ♦
abounding in steadfast love to all who call upon you.
6 Give ear, O Lord, to my prayer ♦
and listen to the voice of my supplication.
7 In the day of my distress I will call upon you, ♦
for you will answer me. R
8 Among the gods there is none like you, O Lord, ♦
nor any works like yours.
9 All nations you have made shall come and worship you, O Lord, ♦
and shall glorify your name.
10 For you are great and do wonderful things; ♦
you alone are God. R
11 Teach me your way, O Lord, and I will walk in your truth; ♦
knit my heart to you, that I may fear your name.
12 I will thank you, O Lord my God, with all my heart, ♦
and glorify your name for evermore;
13 For great is your steadfast love towards me, ♦
for you have delivered my soul from the depths of the grave. R
14 O God, the proud rise up against me
and a ruthless horde seek after my life; ♦
they have not set you before their eyes.
15 But you, Lord, are gracious and full of compassion, ♦
slow to anger and full of kindness and truth.
16 Turn to me and have mercy upon me; ♦
give your strength to your servant
and save the child of your handmaid.
17 Show me a token of your favour,
that those who hate me may see it and be ashamed; ♦
because you, O Lord, have helped and comforted me.
Refrain: All nations
you have made shall come and worship
you, O Lord.
God of mercy,
who in your great love
drew your Son from the depths of the Pit,
bring your people from death to life,
that we may rejoice in your compassion
and praise you now and for ever.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Now the rest of the acts of Solomon, all that he did as well as his wisdom, are they not written in the Book of the Acts of Solomon? The time that Solomon reigned in Jerusalem over all Israel was forty years. Solomon slept with his ancestors and was buried in the city of his father David; and his son Rehoboam succeeded him.
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. And they sent and called him; and Jeroboam and all the assembly of Israel came and said to Rehoboam, Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you. He said to them, Go away for three days, then come again to me. So the people went away.
Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, How do you advise me to answer this people? They answered him, If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants for ever. But he disregarded the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, What do you advise that we answer this people who have said to me, Lighten the yoke that your father put on us? The young men who had grown up with him said to him, Thus you should say to this people who spoke to you, Your father made our yoke heavy, but you must lighten it for us; thus you should say to them, My little finger is thicker than my fathers loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.
So Jeroboam and all the people came to Rehoboam on the third day, as the king had said, Come to me again on the third day. The king answered the people harshly. He disregarded the advice that the older men had given him and spoke to them according to the advice of the young men, My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions. So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfil his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.
When all Israel saw that the king would not listen to them, the people answered the king,
What share do we have in David?
We have no inheritance in the son of Jesse.
To your tents, O Israel!
Look now to your own house, O David.
So Israel went away to their tents.
But Rehoboam reigned over the Israelites who were living in the towns of Judah.
When King Rehoboam sent Adoram, who was taskmaster over the forced labour, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem.
So Israel has been in rebellion against the house of David to this day.
When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David, except the tribe of Judah alone.
A Song of the Lamb, or another suitable canticle, for example, number 62 (page 620) or number 74 (page 632), may be said
Refrain:
AllLet us rejoice and exult
and give glory and homage to our God. Alleluia.
1Salvation and glory
and power belong to our God, ♦
whose judgements are true and just.
2Praise our God, all
you his servants, ♦
all who fear him, both small and great.
3The Lord our God, the
Almighty, reigns: ♦
let us rejoice and exult and give him the glory.
4For the marriage of
the Lamb has come ♦
and his bride has made herself ready.
5Blessed are those who
are invited ♦
to the wedding banquet of the Lamb.
Revelation 19.1b, 2a, 5b, 6b, 7, 9b
AllTo the One who sits on the
throne and to the Lamb ♦
be blessing and honour and glory and might,
for ever and ever. Amen.
AllLet us rejoice and exult
and give glory and homage to our God. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he had faith to be healed, said in a loud voice, Stand upright on your feet. And the man sprang up and began to walk. When the crowds saw what Paul had done, they shouted in the Lycaonian language, The gods have come down to us in human form! Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to follow their own ways; yet he has not left himself without a witness in doing goodgiving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy. Even with these words, they scarcely restrained the crowds from offering sacrifice to them.
But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe.
A suitable song or chant, or a responsory in this or another form, may follow
The Lord is my light and my salvation;
the Lord is the strength of my life.
AllThe Lord is my light
and my salvation;
the Lord is the strength of my life.
The light shines in the darkness
and the darkness has not overcome it.
AllThe Lord is the strength
of my life.
Glory to the Father, and to the Son
and to the Holy Spirit.
AllThe Lord is my light
and my salvation;
the Lord is the strength of my life.
from Psalm 27 and John 1
The Magnificat (The Song of Mary) is normally said,
or the Nunc dimittis (The Song of
Simeon) (page 613) may be said
Refrain:
AllYou have done great things,
O God,
and holy is your name.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllYou have done great things,
O God,
and holy is your name.
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
Prayers may include the following concerns from the cycle on pages 362–363
¶ The universal Church
¶ Bishops, synods and all who lead the Church
¶ The leaders of the nations
¶ The natural world and the resources of the
earth
¶ All who are in any kind of need
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Let your merciful ears, O Lord,
be open to the prayers of your humble servants;
and that they may obtain their petitions
make them to ask such things as shall please you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
All The
grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
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The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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