Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer on Friday
Friday, 10 July 2026

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.

One or more of the following is said or sung:

A prayer of thanksgiving (page 110),

Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.

or a suitable hymn,

or A Song of Entreaty

1Hear my prayer, O Lord,
and in your faithfulness give ear to my supplications; ♦
answer me in your righteousness.

2Enter not into judgement with your servant, ♦
for in your sight shall no one living be justified.

3My spirit faints within me; ♦
my heart within me is desolate.

4I stretch out my hands to you; ♦
my soul gasps for you like a thirsty land.

5O Lord, make haste to answer me; my spirit fails me; ♦
hide not your face from me
lest I be like those who go down to the Pit.

6Let me hear of your loving-kindness in the morning,
for in you I put my trust; ♦
show me the way I should walk in,
for I lift up my soul to you.

7Teach me to do what pleases you, for you are my God; ♦
let your kindly spirit lead me on a level path.

8Revive me, O Lord, for your name’s sake; ♦
for your righteousness’ sake, bring me out of trouble.

Psalm 143.1, 2, 4, 6-8, 10, 11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 130

Refrain: My soul waits for the Lord.

1 Out of the depths have I cried to you, O Lord;
Lord, hear my voice; ♦
let your ears consider well the voice of my supplication.

2 If you, Lord, were to mark what is done amiss, ♦
O Lord, who could stand?

3 But there is forgiveness with you, ♦
so that you shall be feared. R

4 I wait for the Lord; my soul waits for him; ♦
in his word is my hope.

5 My soul waits for the Lord,
more than the night watch for the morning, ♦
more than the night watch for the morning. R

6 O Israel, wait for the Lord, ♦
for with the Lord there is mercy;

7 With him is plenteous redemption ♦
and he shall redeem Israel from all their sins.

Refrain: My soul waits for the Lord.

Father, we commend to your faithful love
those who are crying from the depths;
help them to watch and pray
through their time of darkness,
in sure hope of the dawn of your
forgiveness and redemption;
through Jesus Christ our Lord.

Psalm 131

Refrain: O Israel, trust in the Lord.

1 O Lord, my heart is not proud; ♦
my eyes are not raised in haughty looks.

2 I do not occupy myself with great matters, ♦
with things that are too high for me.

3 But I have quieted and stilled my soul,
like a weaned child on its mother’s breast; ♦
so my soul is quieted within me.

4 O Israel, trust in the Lord, ♦
from this time forth for evermore.

Refrain: O Israel, trust in the Lord.

Eternal God,
calm and quieten our souls;
keep us humble and full of wonder
and trusting as we live in your love;
through Jesus Christ our Lord.

Psalm 137

Refrain: O pray for the peace of Jerusalem.

1 By the waters of Babylon we sat down and wept, ♦
when we remembered Zion.

2 As for our lyres, we hung them up ♦
on the willows that grow in that land.

3 For there our captors asked for a song,
our tormentors called for mirth: ♦
‘Sing us one of the songs of Zion.’ R

4 How shall we sing the Lord’s song ♦
in a strange land?

5 If I forget you, O Jerusalem, ♦
let my right hand forget its skill.

6 Let my tongue cleave to the roof of my mouth
if I do not remember you, ♦
if I set not Jerusalem above my highest joy. R

7 Remember, O Lord, against the people of Edom
the day of Jerusalem, ♦
how they said, ‘Down with it, down with it,
even to the ground.’

8 O daughter of Babylon, doomed to destruction, ♦
happy the one who repays you
for all you have done to us;

9 Who takes your little ones, ♦
and dashes them against the rock.

Refrain: O pray for the peace of Jerusalem.

God of our pilgrimage,
you sent your Son to our strange land
to bring us home to you;
give us your songs to sing,
that even in our exile
we may be filled with the breath of the Spirit
of Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Esther 2

After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. Then the king’s servants who attended him said, ‘Let beautiful young virgins be sought out for the king. And let the king appoint commissioners in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in the citadel of Susa under the custody of Hegai, the king’s eunuch, who is in charge of the women; let their cosmetic treatments be given them. And let the girl who pleases the king be queen instead of Vashti.’ This pleased the king, and he did so.

Now there was a Jew in the citadel of Susa whose name was Mordecai son of Jair son of Shimei son of Kish, a Benjaminite. Kish had been carried away from Jerusalem among the captives carried away with King Jeconiah of Judah, whom King Nebuchadnezzar of Babylon had carried away. Mordecai had brought up Hadassah, that is Esther, his cousin, for she had neither father nor mother; the girl was fair and beautiful, and when her father and her mother died, Mordecai adopted her as his own daughter. So when the king’s order and his edict were proclaimed, and when many young women were gathered in the citadel of Susa in the custody of Hegai, Esther also was taken into the king’s palace and put in the custody of Hegai, who had charge of the women. The girl pleased him and won his favour, and he quickly provided her with her cosmetic treatments and her portion of food, and with seven chosen maids from the king’s palace, and advanced her and her maids to the best place in the harem. Esther did not reveal her people or kindred, for Mordecai had charged her not to tell. Every day Mordecai would walk around in front of the court of the harem, to learn how Esther was and how she fared.

The turn came for each girl to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their cosmetic treatment, six months with oil of myrrh and six months with perfumes and cosmetics for women. When the girl went in to the king she was given whatever she asked for to take with her from the harem to the king’s palace. In the evening she went in; then in the morning she came back to the second harem in the custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines; she did not go in to the king again, unless the king delighted in her and she was summoned by name.

When the turn came for Esther daughter of Abihail the uncle of Mordecai, who had adopted her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. Now Esther was admired by all who saw her. When Esther was taken to King Ahasuerus in his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign, the king loved Esther more than all the other women; of all the virgins she won his favour and devotion, so that he set the royal crown on her head and made her queen instead of Vashti. Then the king gave a great banquet to all his officials and ministers—‘Esther’s banquet.’ He also granted a holiday to the provinces, and gave gifts with royal liberality.

When the virgins were being gathered together, Mordecai was sitting at the king’s gate. Now Esther had not revealed her kindred or her people, as Mordecai had charged her; for Esther obeyed Mordecai just as when she was brought up by him. In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs, who guarded the threshold, became angry and conspired to assassinate King Ahasuerus. But the matter came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. When the affair was investigated and found to be so, both the men were hanged on the gallows. It was recorded in the book of the annals in the presence of the king.

Canticle

A Song of the Justified, or another suitable canticle, for example, number 61 (page 619), may be said

Refrain:

AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.

1God reckons as righteous those who believe, ♦
who believe in him who raised Jesus from the dead;

2For Christ was handed over to death for our sins, ♦
and raised to life for our justification.

3Since we are justified by faith, ♦
we have peace with God through our Lord Jesus Christ.

4Through Christ we have gained access
to the grace in which we stand, ♦
and rejoice in our hope of the glory of God.

5We even exult in our sufferings, ♦
for suffering produces endurance,

6And endurance brings hope, ♦
and our hope is not in vain,

7Because God’s love has been poured into our hearts, ♦
through the Holy Spirit, given to us.

8God proves his love for us: ♦
while we were yet sinners Christ died for us.

9Since we have been justified by his death, ♦
how much more shall we be saved from God’s wrath.

10Therefore, we exult in God through our Lord Jesus Christ, ♦
in whom we have now received our reconciliation.

Romans 4.24, 25; 5.1-5, 8, 9, 11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

2 Corinthians 4

Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practise cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you.

But just as we have the same spirit of faith that is in accordance with scripture—‘I believed, and so I spoke’—we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.

So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or Saviour of the World (page 644) may be said

Refrain:

AllYou have scattered the proud in their conceit,
and lifted up the lowly.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have scattered the proud in their conceit,
and lifted up the lowly.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

¶ The King, members of parliament and the armed forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and civil strife
¶ Prisoners, refugees and homeless people

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty and everlasting God,
by whose Spirit the whole body of the Church
      is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.