Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer on Thursday
Thursday, 13 August 2026
Jeremy Taylor, Bishop of Down and Connor, Teacher of the Faith, 1667 [Lesser Festival]
Florence Nightingale, Nurse, Social Reformer, 1910 [Commemoration]
Octavia Hill, Social Reformer, 1912 [Commemoration]

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.

One or more of the following is said or sung:

A prayer of thanksgiving (page 110),

Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.

or a suitable hymn,

or A Song of God’s Chosen One

1There shall come forth a shoot from the stock of Jesse, ♦
and a branch shall grow out of his roots.

2And the Spirit of the Lord shall rest upon him, ♦
the spirit of wisdom and understanding,

3The spirit of counsel and might, ♦
the spirit of knowledge and the fear of the Lord.

4He shall not judge by what his eyes see, ♦
or decide by what his ears hear,

5But with righteousness he shall judge the poor, ♦
and decide with equity for the meek of the earth.

6The wolf shall dwell with the lamb, ♦
and the leopard shall lie down with the kid.

7The calf, the lion and the fatling together, ♦
with a little child to lead them.

8They shall not hurt or destroy in all my holy mountain, ♦
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.

Isaiah 11.1,2,3b-4a,6,9

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 78.40-end*

Refrain: Tremble, O earth, at the presence of the Lord.

40 How often they rebelled against him in the wilderness ♦
and grieved him in the desert!

41 Again and again they tempted God ♦
and provoked the Holy One of Israel.

42 They did not remember his power ♦
in the day when he redeemed them from the enemy;

43 How he had wrought his signs in Egypt ♦
and his wonders in the field of Zoan. R

44 He turned their rivers into blood, ♦
so that they could not drink of their streams.

45 He sent swarms of flies among them, which devoured them, ♦
and frogs which brought them ruin.

46 He gave their produce to the caterpillar, ♦
the fruit of their toil to the locust.

47 He destroyed their vines with hailstones ♦
and their sycamore trees with the frost. R

48 He delivered their cattle to hailstones ♦
and their flocks to thunderbolts.

49 He set loose on them his blazing anger: ♦
fury, displeasure and trouble,
a troop of destroying angels.

50 He made a way for his anger
and spared not their souls from death, ♦
but gave their life over to the pestilence.

51 He smote the firstborn of Egypt, ♦
the first fruits of their strength in the tents of Ham. R

52 But he led out his people like sheep ♦
and guided them in the wilderness like a flock.

53 He led them to safety and they were not afraid, ♦
but the sea overwhelmed their enemies.

54 He brought them to his holy place, ♦
the mountain which his right hand took in possession.

55 He drove out the nations before them
and shared out to them their inheritance; ♦
he settled the tribes of Israel in their tents. R

56 Yet still they tested God Most High
and rebelled against him, ♦
and would not keep his commandments.

57 They turned back and fell away like their forebears, ♦
starting aside like an unstrung bow.

58 They grieved him with their hill altars ♦
and provoked him to displeasure with their idols.

59 God heard and was greatly angered, ♦
and utterly rejected Israel. R

60 He forsook the tabernacle at Shiloh, ♦
the tent of his presence on earth.

61 He gave the ark of his strength into captivity, ♦
his splendour into the adversary’s hand.

62 He delivered his people to the sword ♦
and raged against his inheritance.

63 The fire consumed their young men; ♦
there was no one to lament their maidens.

64 Their priests fell by the sword, ♦
and their widows made no lamentation. R

65 Then the Lord woke as out of sleep, ♦
like a warrior who had been overcome with wine.

66 He struck his enemies from behind ♦
and put them to perpetual shame.

67 He rejected the tent of Joseph ♦
and chose not the tribe of Ephraim,

68 But he chose the tribe of Judah ♦
and the hill of Zion, which he loved. R

69 And there he built his sanctuary like the heights of heaven, ♦
like the earth which he founded for ever.

70 He chose David also, his servant, ♦
and took him away from the sheepfolds.

71 From following the ewes with their lambs he took him, ♦
that he might shepherd Jacob his people
and Israel his inheritance.

72 So he shepherded them with a devoted heart ♦
and with skilful hands he guided them.

Refrain: Tremble, O earth, at the presence of the Lord.

God our shepherd,
in all our wanderings and temptations,
teach us to rest in your mercy
and trust in your defence;
through him who laid down his life for us,
Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Jeremiah 44.1-14

The word that came to Jeremiah for all the Judeans living in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, Thus says the Lord of hosts, the God of Israel: You yourselves have seen all the disaster that I have brought on Jerusalem and on all the towns of Judah. Look at them; today they are a desolation, without an inhabitant in them, because of the wickedness that they committed, provoking me to anger, in that they went to make offerings and serve other gods that they had not known, neither they, nor you, nor your ancestors. Yet I persistently sent to you all my servants the prophets, saying, ‘I beg you not to do this abominable thing that I hate!’ But they did not listen or incline their ear, to turn from their wickedness and make no offerings to other gods. So my wrath and my anger were poured out and kindled in the towns of Judah and in the streets of Jerusalem; and they became a waste and a desolation, as they still are today. And now, thus says the Lord God of hosts, the God of Israel: Why are you doing such great harm to yourselves, to cut off man and woman, child and infant, from the midst of Judah, leaving yourselves without a remnant? Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to settle? Will you be cut off and become an object of cursing and ridicule among all the nations of the earth? Have you forgotten the crimes of your ancestors, of the kings of Judah, of their wives, your own crimes and those of your wives, which they committed in the land of Judah and in the streets of Jerusalem? They have shown no contrition or fear to this day, nor have they walked in my law and my statutes that I set before you and before your ancestors.

Therefore, thus says the Lord of hosts, the God of Israel: I am determined to bring disaster on you, to bring all Judah to an end. I will take the remnant of Judah who are determined to come to the land of Egypt to settle, and they shall perish, everyone; in the land of Egypt they shall fall; by the sword and by famine they shall perish; from the least to the greatest, they shall die by the sword and by famine; and they shall become an object of execration and horror, of cursing and ridicule. I will punish those who live in the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with pestilence, so that none of the remnant of Judah who have come to settle in the land of Egypt shall escape or survive or return to the land of Judah. Although they long to go back to live there, they shall not go back, except some fugitives.

Canticle

Great and Wonderful, or another suitable canticle, for example, number 63 (page 621), may be said

Refrain:

AllAll nations shall come and worship you, O Christ,
and share in the feast of your kingdom. Alleluia.

1Great and wonderful are your deeds, ♦
Lord God the Almighty.

2Just and true are your ways, ♦
O ruler of the nations.

3Who shall not revere and praise your name, O Lord? ♦
for you alone are holy.

4All nations shall come and worship in your presence: ♦
for your just dealings have been revealed.

Revelation 15.3, 4

AllTo the One who sits on the throne and to the Lamb ♦
be blessing and honour and glory and might,
for ever and ever. Amen.

AllAll nations shall come and worship you, O Christ,
and share in the feast of your kingdom. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Mark 4.1-20

Again he began to teach beside the lake. Such a very large crowd gathered around him that he got into a boat on the lake and sat there, while the whole crowd was beside the lake on the land. He began to teach them many things in parables, and in his teaching he said to them: ‘Listen! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched; and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.’ And he said, ‘Let anyone with ears to hear listen!’

When he was alone, those who were around him along with the twelve asked him about the parables. And he said to them, ‘To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; in order that
“they may indeed look, but not perceive,
   and may indeed listen, but not understand;
so that they may not turn again and be forgiven.” ’

And he said to them, ‘Do you not understand this parable? Then how will you understand all the parables? The sower sows the word. These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. But they have no root, and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away. And others are those sown among the thorns: these are the ones who hear the word, but the cares of the world, and the lure of wealth, and the desire for other things come in and choke the word, and it yields nothing. And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.’

A suitable song or chant, or a responsory in this or another form, may follow

Fear not, for I have redeemed you.
I have called you by name; you are mine.
AllFear not, for I have redeemed you.
I have called you by name; you are mine.
When you pass through the waters, I will be with you.
When you walk through fire, you shall not be burned.
AllI have called you by name; you are mine.
Glory to the Father and to the Son
and to the Holy Spirit.
AllFear not, for I have redeemed you.
I have called you by name; you are mine.

from Isaiah 43

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or A Song of Christ’s Appearing (page 621) may be said

Refrain:

All Those who keep and teach the commandments
will be considered great in heaven. Alleluia.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All Those who keep and teach the commandments
will be considered great in heaven. Alleluia.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

¶ Local government, community leaders
¶ All who provide local services
¶ Those who work with young or elderly people
¶ Schools, colleges and universities
¶ Emergency and rescue organizations

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Holy and loving God,
you dwell in the human heart
and make us partakers of the divine nature
in Christ our great high priest:
help us who remember your servant Jeremy Taylor
to put our trust in your heavenly promises
and follow a holy life in virtue and true godliness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.

© The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from Church House Publishing.

The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Implemented by Simon Kershaw at Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.