Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer on Sunday
Sunday, 30 August 2026
The Thirteenth Sunday after Trinity

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.

One or more of the following is said or sung:

A prayer of thanksgiving (page 110),

Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.

or a suitable hymn,

or A Song of Worship

1Come, bless the Lord, all you servants of the Lord, ♦
you that by night stand in the house of the Lord.

2Lift up your hands towards the sanctuary ♦
and bless the Lord.

3The Lord who made heaven and earth ♦
give you blessing out of Zion.

Psalm 134

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 105.1-15

Refrain: Remember the marvels the Lord has done.

1 O give thanks to the Lord and call upon his name; ♦
make known his deeds among the peoples.

2 Sing to him, sing praises, ♦
and tell of all his marvellous works.

3 Rejoice in the praise of his holy name; ♦
let the hearts of them rejoice who seek the Lord.

4 Seek the Lord and his strength; ♦
seek his face continually.

5 Remember the marvels he has done, ♦
his wonders and the judgements of his mouth,

6 O seed of Abraham his servant, ♦
O children of Jacob his chosen. R

7 He is the Lord our God; ♦
his judgements are in all the earth.

8 He has always been mindful of his covenant, ♦
the promise that he made for a thousand generations:

9 The covenant he made with Abraham, ♦
the oath that he swore to Isaac,

10 Which he established as a statute for Jacob, ♦
an everlasting covenant for Israel,

11 Saying, ‘To you will I give the land of Canaan ♦
to be the portion of your inheritance.’ R

12 When they were but few in number, ♦
of little account, and sojourners in the land,

13 Wandering from nation to nation, ♦
from one kingdom to another people,

14 He suffered no one to do them wrong ♦
and rebuked even kings for their sake,

15 Saying, ‘Touch not my anointed ♦
and do my prophets no harm.’ R

Refrain: Remember the marvels the Lord has done.

God of our earthly pilgrimage,
feed your Easter people with the bread of heaven,
that we may hunger and thirst for righteousness
until we reach our promised land;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Kings 6.24-25; 7.3-end

Some time later King Ben-hadad of Aram mustered his entire army; he marched against Samaria and laid siege to it. As the siege continued, famine in Samaria became so great that a donkey’s head was sold for eighty shekels of silver, and one-fourth of a kab of dove’s dung for five shekels of silver.

Now there were four leprous men outside the city gate, who said to one another, ‘Why should we sit here until we die? If we say, “Let us enter the city”, the famine is in the city, and we shall die there; but if we sit here, we shall also die. Therefore, let us desert to the Aramean camp; if they spare our lives, we shall live; and if they kill us, we shall but die.’ So they arose at twilight to go to the Aramean camp; but when they came to the edge of the Aramean camp, there was no one there at all. For the Lord had caused the Aramean army to hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, ‘The king of Israel has hired the kings of the Hittites and the kings of Egypt to fight against us.’ So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp just as it was, and fled for their lives. When these leprous men had come to the edge of the camp, they went into a tent, ate and drank, carried off silver, gold, and clothing, and went and hid them. Then they came back, entered another tent, carried off things from it, and went and hid them.

Then they said to one another, ‘What we are doing is wrong. This is a day of good news; if we are silent and wait until the morning light, we will be found guilty; therefore let us go and tell the king’s household.’ So they came and called to the gatekeepers of the city, and told them, ‘We went to the Aramean camp, but there was no one to be seen or heard there, nothing but the horses tied, the donkeys tied, and the tents as they were.’ Then the gatekeepers called out and proclaimed it to the king’s household. The king got up in the night, and said to his servants, ‘I will tell you what the Arameans have prepared against us. They know that we are starving; so they have left the camp to hide themselves in the open country, thinking, “When they come out of the city, we shall take them alive and get into the city.” ’ One of his servants said, ‘Let some men take five of the remaining horses, since those left here will suffer the fate of the whole multitude of Israel that have perished already; let us send and find out.’ So they took two mounted men, and the king sent them after the Aramean army, saying, ‘Go and find out.’ So they went after them as far as the Jordan; the whole way was littered with garments and equipment that the Arameans had thrown away in their haste. So the messengers returned, and told the king.

Then the people went out, and plundered the camp of the Arameans. So a measure of choice meal was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord. Now the king had appointed the captain on whose hand he leaned to have charge of the gate; the people trampled him to death in the gate, just as the man of God had said when the king came down to him. For when the man of God had said to the king, ‘Two measures of barley shall be sold for a shekel, and a measure of choice meal for a shekel, about this time tomorrow in the gate of Samaria’, the captain had answered the man of God, ‘Even if the Lord were to make windows in the sky, could such a thing happen?’ And he had answered, ‘You shall see it with your own eyes, but you shall not eat from it.’ It did indeed happen to him; the people trampled him to death in the gate.

Canticle

A Song of the Lamb, or another suitable canticle, for example, number 62 (page 620) or number 74 (page 632), may be said

Refrain:

AllLet us rejoice and exult
and give glory and homage to our God. Alleluia.

1Salvation and glory and power belong to our God, ♦
whose judgements are true and just.

2Praise our God, all you his servants, ♦
all who fear him, both small and great.

3The Lord our God, the Almighty, reigns: ♦
let us rejoice and exult and give him the glory.

4For the marriage of the Lamb has come ♦
and his bride has made herself ready.

5Blessed are those who are invited ♦
to the wedding banquet of the Lamb.

Revelation 19.1b, 2a, 5b, 6b, 7, 9b

AllTo the One who sits on the throne and to the Lamb ♦
be blessing and honour and glory and might,
for ever and ever. Amen.

AllLet us rejoice and exult
and give glory and homage to our God. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 18.1-16

Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and, because he was of the same trade, he stayed with them, and they worked together—by trade they were tentmakers. Every sabbath he would argue in the synagogue and would try to convince Jews and Greeks.

When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word, testifying to the Jews that the Messiah was Jesus. When they opposed and reviled him, in protest he shook the dust from his clothes and said to them, ‘Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.’ Then he left the synagogue and went to the house of a man named Titius Justus, a worshipper of God; his house was next door to the synagogue. Crispus, the official of the synagogue, became a believer in the Lord, together with all his household; and many of the Corinthians who heard Paul became believers and were baptized. One night the Lord said to Paul in a vision, ‘Do not be afraid, but speak and do not be silent; for I am with you, and no one will lay a hand on you to harm you, for there are many in this city who are my people.’ He stayed there for a year and six months, teaching the word of God among them.

But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal. They said, ‘This man is persuading people to worship God in ways that are contrary to the law.’ Just as Paul was about to speak, Gallio said to the Jews, ‘If it were a matter of crime or serious villainy, I would be justified in accepting the complaint of you Jews; but since it is a matter of questions about words and names and your own law, see to it yourselves; I do not wish to be a judge of these matters.’ And he dismissed them from the tribunal.

A suitable song or chant, or a responsory in this or another form, may follow

The Lord is my light and my salvation;
the Lord is the strength of my life.
AllThe Lord is my light and my salvation;
the Lord is the strength of my life.
The light shines in the darkness
and the darkness has not overcome it.
AllThe Lord is the strength of my life.
Glory to the Father, and to the Son
and to the Holy Spirit.
AllThe Lord is my light and my salvation;
the Lord is the strength of my life.

from Psalm 27 and John 1

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or the Nunc dimittis (The Song of Simeon) (page 613) may be said

Refrain:

AllYou have done great things, O God,
and holy is your name.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have done great things, O God,
and holy is your name.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

¶ The universal Church
¶ Bishops, synods and all who lead the Church
¶ The leaders of the nations
¶ The natural world and the resources of the earth
¶ All who are in any kind of need

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
who called your Church to bear witness
that you were in Christ reconciling the world to yourself:
help us to proclaim the good news of your love,
that all who hear it may be drawn to you;
through him who was lifted up on the cross,
and reigns with you in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.