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1.00pm on Monday 20 July 2026

Evening Prayer (Evensong) in Traditional Language

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    Evening Prayer from
    The Book of Common Prayer
    Tuesday, 21 July 2026
  The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
  Introduction
   
  The minister may use a seasonal sentence before using one or more of the penitential sentences.
   
  The minister introduces the service
     
    Dearly beloved [brethren],
    the Scripture moveth us in sundry places to acknowledge
       and confess our manifold sins and wickedness;
     
    [and that we should not dissemble nor cloak them before
       the face of almighty God our heavenly Father;
    but confess them with an humble, lowly, penitent and
       obedient heart;
    to the end that we may obtain forgiveness of the same
       by his infinite goodness and mercy.
    And although we ought at all times humbly to acknowledge
       our sins before God;
    yet ought we most chiefly so to do,
    when we assemble and meet together
    to render thanks for the great benefits that we have
       received at his hands,
    to set forth his most worthy praise,
    to hear his most holy word,
    and to ask those things which are requisite and necessary,
    as well for the body as the soul.]
     
    Wherefore I pray and beseech you,
    as many as are here present,
    to accompany me with a pure heart, and humble voice,
    unto the throne of the heavenly grace, saying [after me]:
     
    (or)
     
    Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
     
    Wherefore let us kneel in silence, and remember God's presence with us now.
   
All
   Almighty and most merciful Father,
    we have erred, and strayed from thy ways like lost sheep.
    We have followed too much the devices and desires
       of our own hearts.
    We have offended against thy holy laws.
    We have left undone those things
       which we ought to have done;
    and we have done those things
         which we ought not to have done;
    and there is no health in us.
    But thou, O Lord, have mercy upon us, miserable offenders.
    Spare thou them, O God, which confess their faults.
    Restore thou them that are penitent;
    according to thy promises declared unto mankind
       in Christ Jesu our Lord.
    And grant, O most merciful Father, for his sake,
    that we may hereafter live a godly, righteous, and sober life,
    to the glory of thy holy name.
  Amen.
   
  A priest says
     
    Almighty God, the Father of our Lord Jesus Christ,
    who desireth not the death of a sinner,
    but rather that he may turn from his wickedness and live;
    and hath given power, and commandment, to his ministers
    to declare and pronounce to his people, being penitent,
    the absolution and remission of their sins:
    he pardoneth and absolveth all them that truly repent
       and unfeignedly believe his holy gospel.
    Wherefore let us beseech him to grant us true repentance,
       and his Holy Spirit,
    that those things may please him which we do at this present;
    and that the rest of our life hereafter may be pure and holy;
    so that at the last we may come to his eternal joy;
    through Jesus Christ our Lord.
All
   Amen.
   
  or other ministers may say
     
    Grant, we beseech thee, merciful Lord,
    to thy faithful people pardon and peace,
    that they may be cleansed from all their sins,
    and serve thee with a quiet mind;
    through Jesus Christ our Lord.
All
   Amen.
   
All
   Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
  as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil.
    For thine is the kingdom,
    the power and the glory,
    for ever and ever.
    Amen.
  Evening Prayer
     
    The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
     
    These responses are used
     
    O Lord, open thou our lips
All
   and our mouth shall shew forth thy praise.
     
    O God, make speed to save us.
All
   O Lord, make haste to help us.
     
    Glory be to the Father, and to the Son,
    and to the Holy Ghost;
All
   as it was in the beginning, is now, and ever shall be,
    world without end. Amen.
     
    Praise ye the Lord.
All
   The Lord's name be praised.
     
  Psalmody  
   

Psalm 106

  
 

  
1
 O give thanks unto the Lord, for he is gracious *
 and his mercy endureth for ever.
  
 
  
2
 Who can express the noble acts of the Lord *
 or shew forth all his praise?
  
 
  
3
 Blessed are they that alway keep judgement *
 and do righteousness.
  
 
  
4
 Remember me, O Lord, according to the favour that thou bearest unto thy people *
 O visit me with thy salvation;
  
 
  
5
 That I may see the felicity of thy chosen *
 and rejoice in the gladness of thy people, and give thanks with thine inheritance.
  
 
  
6
 We have sinned with our fathers *
 we have done amiss, and dealt wickedly.
  
 
  
7
 Our fathers regarded not thy wonders in Egypt, neither kept they thy great goodness in remembrance *
 but were disobedient at the sea, even at the Red sea.
  
 
  
8
 Nevertheless, he helped them for his Name’s sake *
 that he might make his power to be known.
  
 
  
9
 He rebuked the Red sea also, and it was dried up *
 so he led them through the deep, as through a wilderness.
  
 
  
10
 And he saved them from the adversary’s hand *
 and delivered them from the hand of the enemy.
  
 
  
11
 As for those that troubled them, the waters overwhelmed them *
 there was not one of them left.
  
 
  
12
 Then believed they his words *
 and sang praise unto him.
  
 
  
13
 But within a while they forgat his works *
 and would not abide his counsel.
  
 
  
14
 But lust came upon them in the wilderness *
 and they tempted God in the desert.
  
 
  
15
 And he gave them their desire *
 and sent leanness withal into their soul.
  
 
  
16
 They angered Moses also in the tents *
 and Aaron the saint of the Lord.
  
 
  
17
 So the earth opened, and swallowed up Dathan *
 and covered the congregation of Abiram.
  
 
  
18
 And the fire was kindled in their company *
 the flame burnt up the ungodly.
  
 
  
19
 They made a calf in Horeb *
 and worshipped the molten image.
  
 
  
20
 Thus they turned their glory *
 into the similitude of a calf that eateth hay.
  
 
  
21
 And they forgat God their Saviour *
 who had done so great things in Egypt;
  
 
  
22
 Wondrous works in the land of Ham *
 and fearful things by the Red sea.
  
 
  
23
 So he said, he would have destroyed them, had not Moses his chosen stood before him in the gap *
 to turn away his wrathful indignation, lest he should destroy them.
  
 
  
24
 Yea, they thought scorn of that pleasant land *
 and gave no credence unto his word;
  
 
  
25
 But murmured in their tents *
 and hearkened not unto the voice of the Lord.
  
 
  
26
 Then lift he up his hand against them *
 to overthrow them in the wilderness;
  
 
  
27
 To cast out their seed among the nations *
 and to scatter them in the lands.
  
 
  
28
 They joined themselves unto Baalpeor *
 and ate the offerings of the dead.
  
 
  
29
 Thus they provoked him to anger with their own inventions *
 and the plague was great among them.
  
 
  
30
 Then stood up Phinees and prayed *
 and so the plague ceased.
  
 
  
31
 And that was counted unto him for righteousness *
 among all posterities for evermore.
  
 
  
32
 They angered him also at the waters of strife *
 so that he punished Moses for their sakes;
  
 
  
33
 Because they provoked his spirit *
 so that he spake unadvisedly with his lips.
  
 
  
34
 Neither destroyed they the heathen *
 as the Lord commanded them;
  
 
  
35
 But were mingled among the heathen *
 and learned their works.
  
 
  
36
 Insomuch that they worshipped their idols, which turned to their own decay *
 yea, they offered their sons and their daughters unto devils;
  
 
  
37
 And shed innocent blood, even the blood of their sons and of their daughters *
 whom they offered unto the idols of Canaan; and the land was defiled with blood.
  
 
  
38
 Thus were they stained with their own works *
 and went a whoring with their own inventions.
  
 
  
39
 Therefore was the wrath of the Lord kindled against his people *
 insomuch that he abhorred his own inheritance.
  
 
  
40
 And he gave them over into the hand of the heathen *
 and they that hated them were lords over them.
  
 
  
41
 Their enemies oppressed them *
 and had them in subjection.
  
 
  
42
 Many a time did he deliver them *
 but they rebelled against him with their own inventions, and were brought down in their wickedness.
  
 
  
43
 Nevertheless, when he saw their adversity *
 he heard their complaint.
  
 
  
44
 He thought upon his covenant, and pitied them, according unto the multitude of his mercies *
 yea, he made all those that led them away captive to pity them.
  
 
  
45
 Deliver us, O Lord our God, and gather us from among the heathen *
 that we may give thanks unto thy holy Name, and make our boast of thy praise.
  
 
  
46
 Blessed be the Lord God of Israel from everlasting, and world without end *
 and let all the people say, Amen.
  
 
     
    At the end of each psalm these words are said or sung
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
    Old Testament Reading  
 
   

First Reading: Jeremiah 28

 

And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the Lord, in the presence of the priests and of all the people, saying,

Thus speaketh the Lord of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
 Within two full years will I bring again into this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
 And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the Lord: for I will break the yoke of the king of Babylon.
 Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the Lord,
 Even the prophet Jeremiah said, Amen: the Lord do so: the Lord perform thy words which thou hast prophesied, to bring again the vessels of the Lord’s house, and all that is carried away captive, from Babylon into this place.
 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;
 The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
 The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the Lord hath truly sent him.
 Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.
 And Hananiah spake in the presence of all the people, saying, Thus saith the Lord; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.
 Then the word of the Lord came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,
 Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.
 For thus saith the Lord of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.
 Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.
 So Hananiah the prophet died the same year in the seventh month.

       
  Magnificat  
     
    Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.
     
1
   My soul doth magnify the Lord :
    and my spirit hath rejoiced in God my Saviour.
     
2
   For he hath regarded :
    the lowliness of his handmaiden.
     
3
   For behold, from henceforth :
    all generations shall call me blessed.
     
4
   For he that is mighty hath magnified me :
    and holy is his Name.
     
5
   And his mercy is on them that fear him :
    throughout all generations.
     
6
   He hath shewed strength with his arm :
    he hath scattered the proud in the imagination of their hearts.
     
7
   He hath put down the mighty from their seat :
    and hath exalted the humble and meek.
     
8
   He hath filled the hungry with good things :
    and the rich he hath sent empty away.
     
9
   He remembering his mercy hath holpen his servant Israel :
    as he promised to our forefathers, Abraham and his seed for ever.
   
Luke 1.46-55
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
  New Testament Reading  
 
   

Second Reading: 2 Corinthians 11.16-end

I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
 Seeing that many glory after the flesh, I will glory also.
 For ye suffer fools gladly, seeing ye yourselves are wise.
 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
 Of the Jews five times received I forty stripes save one.
 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
 Beside those things that are without, that which cometh upon me daily, the care of all the churches.
 Who is weak, and I am not weak? who is offended, and I burn not?
 If I must needs glory, I will glory of the things which concern mine infirmities.
 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
 In Damascus the governor under Aretas the king kept the city of the damascenes with a garrison, desirous to apprehend me:
 And through a window in a basket was I let down by the wall, and escaped his hands.

     
  Nunc dimittis  
     
    Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.
     
1
   Lord, now lettest thou thy servant depart in peace :
    according to thy word.
     
2
   For mine eyes have seen :
    thy salvation;
     
3
   Which thou hast prepared :
    before the face of all people;
     
4
   To be a light to lighten the Gentiles :
    and to be the glory of thy people Israel.
   
Luke 2.29-32
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
  The Apostles' Creed  
     
All
   I believe in God the Father almighty,
    maker of heaven and earth:
    and in Jesus Christ his only Son our Lord,
    who was conceived by the Holy Ghost,
    born of the Virgin Mary,
    suffered under Pontius Pilate,
    was crucified, dead, and buried.
    He descended into hell;
    the third day he rose again from the dead;
    he ascended into heaven,
    and sitteth on the right hand of God the Father almighty;
    from thence he shall come to judge the quick and the dead.
    I believe in the Holy Ghost;
    the holy catholic Church;
    the communion of saints;
    the forgiveness of sins;
    the resurrection of the body,
    and the life everlasting.
    Amen.
     
  Prayers  
     
    The Lord be with you.
All
   And with thy spirit.
     
    Let us pray.
     
    Lord, have mercy upon us.
All
   Christ, have mercy upon us.
    Lord, have mercy upon us.
     
All
   Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
    as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil. Amen.
     
    O Lord, shew thy mercy upon us.
All
   And grant us thy salvation.
     
    O Lord, save the King.
All
   And mercifully hear us when we call upon thee.
     
    Endue thy ministers with righteousness.
All
   And make thy chosen people joyful.
     
    O Lord, save thy people.
All
   And bless thine inheritance.
     
    Give peace in our time, O Lord.
All
   Because there is none other that fighteth for us,
    but only thou, O God.
     
    O God, make clean our hearts within us.
All
   And take not thy Holy Spirit from us.
     
    Three Collects are said.
     
  The Collect of the Day  
     
    Lord of all power and might, who art the author and giver of all good things; Graft in our hearts the love of thy Name, increase in us true religion, nourish us with all goodness, and of thy great mercy keep us in the same; through Jesus Christ our Lord.
All
   Amen.
     
     
  The Collect for Peace  
     
    O God, from whom all holy desires, all good counsels,
         and all just works do proceed;
    give unto thy servants that peace which the world cannot give;
    that both, our hearts may be set to obey thy commandments,
    and also that, by thee,
    we being defended from the fear of our enemies
    may pass our time in rest and quietness;
    through the merits of Jesus Christ our Saviour.
All
   Amen.
     
  The Collect for Aid against all Perils  
     
    Lighten our darkness, we beseech thee, O Lord;
    and by thy great mercy defend us
         from all perils and dangers of this night;
    for the love of thy only Son, our Saviour, Jesus Christ.
All
   Amen.
     
    The order for the end of the service may include:
     
    hymns or anthems
       a sermon
    further prayers (which may include prayers from here)
     
    This prayer may be used to conclude the service
     
    The grace of our Lord Jesus Christ,
    and the love of God,
    and the fellowship of the Holy Ghost,
    be with us all evermore.
All
   Amen.
     
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