Evening Prayer (Evensong) in Traditional Language

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		Evening Prayer from
		*The Book of Common Prayer*
		Friday, 14 August 2026
		The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶		Introduction

		The minister may use a seasonal sentence before using one or more of the penitential sentences.

		The minister introduces the service

		Dearly beloved [brethren],
		the Scripture moveth us in sundry places to acknowledge
		and confess our manifold sins and wickedness;

		[and that we should not dissemble nor cloak them before
		the face of almighty God our heavenly Father;
		but confess them with an humble, lowly, penitent and
		obedient heart;
		to the end that we may obtain forgiveness of the same
		by his infinite goodness and mercy.
		And although we ought at all times humbly to acknowledge
		our sins before God;
		yet ought we most chiefly so to do,
		when we assemble and meet together
		to render thanks for the great benefits that we have
		received at his hands,
		to set forth his most worthy praise,
		to hear his most holy word,
		and to ask those things which are requisite and necessary,
		as well for the body as the soul.]

		Wherefore I pray and beseech you,
		as many as are here present,
		to accompany me with a pure heart, and humble voice,
		unto the throne of the heavenly grace, saying [after me]:

		(or)

		Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.

		Wherefore let us kneel in silence, and remember God's presence with us now.

All		Almighty and most merciful Father,
		we have erred, and strayed from thy ways like lost sheep.
		We have followed too much the devices and desires
		of our own hearts.
		We have offended against thy holy laws.
		We have left undone those things
		which we ought to have done;
		and we have done those things
		which we ought not to have done;
		and there is no health in us.
		But thou, O Lord, have mercy upon us, miserable offenders.
		Spare thou them, O God, which confess their faults.
		Restore thou them that are penitent;
		according to thy promises declared unto mankind
		in Christ Jesu our Lord.
		And grant, O most merciful Father, for his sake,
		that we may hereafter live a godly, righteous, and sober life,
		to the glory of thy holy name.
		Amen.

		A priest says

		Almighty God, the Father of our Lord Jesus Christ,
		who desireth not the death of a sinner,
		but rather that he may turn from his wickedness and live;
		and hath given power, and commandment, to his ministers
		to declare and pronounce to his people, being penitent,
		the absolution and remission of their sins:
		he pardoneth and absolveth all them that truly repent
		and unfeignedly believe his holy gospel.
		Wherefore let us beseech him to grant us true repentance,
		and his Holy Spirit,
		that those things may please him which we do at this present;
		and that the rest of our life hereafter may be pure and holy;
		so that at the last we may come to his eternal joy;
		through Jesus Christ our Lord.
All		Amen.

		or other ministers may say

		Grant, we beseech thee, merciful Lord,
		to thy faithful people pardon and peace,
		that they may be cleansed from all their sins,
		and serve thee with a quiet mind;
		through Jesus Christ our Lord.
All		Amen.

All		Our Father, which art in heaven,
		hallowed be thy name;
		thy kingdom come;
		thy will be done,
		in earth as it is in heaven.
		Give us this day our daily bread.
		And forgive us our trespasses,
		as we forgive them that trespass against us.
		And lead us not into temptation;
		but deliver us from evil.
		For thine is the kingdom,
		the power and the glory,
		for ever and ever.
		Amen.
¶		Evening Prayer

		The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.

		These responses are used

		O Lord, open thou our lips
All		and our mouth shall shew forth thy praise.

		O God, make speed to save us.
All		O Lord, make haste to help us.

		Glory be to the Father, and to the Son,
		and to the Holy Ghost;
All		as it was in the beginning, is now, and ever shall be,
		world without end. Amen.

		Praise ye the Lord.
All		The Lord's name be praised.

		Psalmody
		Psalm 73

1		Truly God is loving unto Israel * even unto such as are of a clean heart.

2		Nevertheless, my feet were almost gone * my treadings had well-nigh slipt.

3		And why? I was grieved at the wicked * I do also see the ungodly in such prosperity.

4		For they are in no peril of death * but are lusty and strong.

5		They come in no misfortune like other folk * neither are they plagued like other men.

6		And this is the cause that they are so holden with pride * and overwhelmed with cruelty.

7		Their eyes swell with fatness * and they do even what they lust.

8		They corrupt other, and speak of wicked blasphemy * their talking is against the most High.

9		For they stretch forth their mouth unto the heaven * and their tongue goeth through the world.

10		Therefore fall the people unto them * and thereout suck they no small advantage.

11		Tush, say they, how should God perceive it * is there knowledge in the most High?

12		Lo, these are the ungodly, these prosper in the world, and these have riches in possession * and I said, Then have I cleansed my heart in vain, and washed mine hands in innocency.

13		All the day long have I been punished * and chastened every morning.

14		Yea, and I had almost said even as they * but lo, then I should have condemned the generation of thy children.

15		Then thought I to understand this * but it was too hard for me,

16		Until I went into the sanctuary of God * then understood I the end of these men;

17		Namely, how thou dost set them in slippery places * and castest them down, and destroyest them.

18		O how suddenly do they consume * perish, and come to a fearful end!

19		Yea, even like as a dream when one awaketh * so shalt thou make their image to vanish out of the city.

20		Thus my heart was grieved * and it went even through my reins.

21		So foolish was I, and ignorant * even as it were a beast before thee.

22		Nevertheless, I am alway by thee * for thou hast holden me by my right hand.

23		Thou shalt guide me with thy counsel * and after that receive me with glory.

24		Whom have I in heaven but thee * and there is none upon earth that I desire in comparison of thee.

25		My flesh and my heart faileth * but God is the strength of my heart, and my portion for ever.

26		For lo, they that forsake thee shall perish * thou hast destroyed all them that commit fornication against thee.

27		But it is good for me to hold me fast by God, to put my trust in the Lord God * and to speak of all thy works in the gates of the daughter of Sion.
		Psalm 74

1		O God, wherefore art thou absent from us so long * why is thy wrath so hot against the sheep of thy pasture?

2		O think upon thy congregation * whom thou hast purchased, and redeemed of old.

3		Think upon the tribe of thine inheritance * and mount Sion, wherein thou hast dwelt.

4		Lift up thy feet, that thou mayest utterly destroy every enemy * which hath done evil in thy sanctuary.

5		Thine adversaries roar in the midst of thy congregations * and set up their banners for tokens.

6		He that hewed timber afore out of the thick trees * was known to bring it to an excellent work.

7		But now they break down all the carved work thereof * with axes and hammers.

8		They have set fire upon thy holy places * and have defiled the dwelling-place of thy Name, even unto the ground.

9		Yea, they said in their hearts, Let us make havock of them altogether * thus have they burnt up all the houses of God in the land.

10		We see not our tokens, there is not one prophet more * no, not one is there among us, that understandeth any more.

11		O God, how long shall the adversary do this dishonour * how long shall the enemy blaspheme thy Name, for ever?

12		Why withdrawest thou thy hand * why pluckest thou not thy right hand out of thy bosom to consume the enemy?

13		For God is my King of old * the help that is done upon earth he doeth it himself.

14		Thou didst divide the sea through thy power * thou brakest the heads of the dragons in the waters.

15		Thou smotest the heads of Leviathan in pieces * and gavest him to be meat for the people in the wilderness.

16		Thou broughtest out fountains and waters out of the hard rocks * thou driedst up mighty waters.

17		The day is thine, and the night is thine * thou hast prepared the light and the sun.

18		Thou hast set all the borders of the earth * thou hast made summer and winter.

19		Remember this, O Lord, how the enemy hath rebuked * and how the foolish people hath blasphemed thy Name.

20		O deliver not the soul of thy turtle-dove unto the multitude of the enemies * and forget not the congregation of the poor for ever.

21		Look upon the covenant * for all the earth is full of darkness, and cruel habitations.

22		O let not the simple go away ashamed * but let the poor and needy give praise unto thy Name.

23		Arise, O God, maintain thine own cause * remember how the foolish man blasphemeth thee daily.

24		Forget not the voice of thine enemies * the presumption of them that hate thee increaseth ever more and more.


		At the end of each psalm these words are said or sung

		Glory be to the Father, and to the Son :
		and to the Holy Ghost;
		as it was in the beginning, is now, and ever shall be :
		world without end. Amen.

		Old Testament Reading

		First Reading: Jeremiah 44.15-end Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying, The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind? So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day. Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the Lord, all Judah that are in the land of Egypt: Thus saith the Lord of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows. Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord God liveth. Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them. Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs. And this shall be a sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil: Thus saith the Lord; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

	Magnificat

		Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.

1		My soul doth magnify the Lord :
		and my spirit hath rejoiced in God my Saviour.

2		For he hath regarded :
		the lowliness of his handmaiden.

3		For behold, from henceforth :
		all generations shall call me blessed.

4		For he that is mighty hath magnified me :
		and holy is his Name.

5		And his mercy is on them that fear him :
		throughout all generations.

6		He hath shewed strength with his arm :
		he hath scattered the proud in the imagination of their hearts.

7		He hath put down the mighty from their seat :
		and hath exalted the humble and meek.

8		He hath filled the hungry with good things :
		and the rich he hath sent empty away.

9		He remembering his mercy hath holpen his servant Israel :
		as he promised to our forefathers, Abraham and his seed for ever.
		Luke 1.46-55

		Glory be to the Father, and to the Son :
		and to the Holy Ghost;
		as it was in the beginning, is now, and ever shall be :
		world without end. Amen.

	New Testament Reading

		Second Reading: Mark 4.21-34 Jesus said unto the Twelve and those around him, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. If any man have ears to hear, let him hear. And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. And he said, So is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. And with many such parables spake he the word unto them, as they were able to hear it. But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

	Nunc dimittis

		Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.

1		Lord, now lettest thou thy servant depart in peace :
		according to thy word.

2		For mine eyes have seen :
		thy salvation;

3		Which thou hast prepared :
		before the face of all people;

4		To be a light to lighten the Gentiles :
		and to be the glory of thy people Israel.
		Luke 2.29-32

		Glory be to the Father, and to the Son :
		and to the Holy Ghost;
		as it was in the beginning, is now, and ever shall be :
		world without end. Amen.

	The Apostles' Creed

All		I believe in God the Father almighty,
		maker of heaven and earth:
		and in Jesus Christ his only Son our Lord,
		who was conceived by the Holy Ghost,
		born of the Virgin Mary,
		suffered under Pontius Pilate,
		was crucified, dead, and buried.
		He descended into hell;
		the third day he rose again from the dead;
		he ascended into heaven,
		and sitteth on the right hand of God the Father almighty;
		from thence he shall come to judge the quick and the dead.
		I believe in the Holy Ghost;
		the holy catholic Church;
		the communion of saints;
		the forgiveness of sins;
		the resurrection of the body,
		and the life everlasting.
		Amen.

	Prayers

		The Lord be with you.
All		And with thy spirit.

		Let us pray.

		Lord, have mercy upon us.
All		Christ, have mercy upon us.
		Lord, have mercy upon us.

All		Our Father, which art in heaven,
		hallowed be thy name;
		thy kingdom come;
		thy will be done,
		in earth as it is in heaven.
		Give us this day our daily bread.
		And forgive us our trespasses,
		as we forgive them that trespass against us.
		And lead us not into temptation;
		but deliver us from evil. Amen.

		O Lord, shew thy mercy upon us.
All		And grant us thy salvation.

		O Lord, save the King.
All		And mercifully hear us when we call upon thee.

		Endue thy ministers with righteousness.
All		And make thy chosen people joyful.

		O Lord, save thy people.
All		And bless thine inheritance.

		Give peace in our time, O Lord.
All		Because there is none other that fighteth for us,
		but only thou, O God.

		O God, make clean our hearts within us.
All		And take not thy Holy Spirit from us.

		Three Collects are said.

	The Collect of the Day

		Let thy merciful ears, O Lord, be open to the prayers of thy humble servants; and that they may obtain their petitions make them to ask such things as shall please thee; through Jesus Christ our Lord.
All		Amen.


	The Collect for Peace

		O God, from whom all holy desires, all good counsels,
		and all just works do proceed;
		give unto thy servants that peace which the world cannot give;
		that both, our hearts may be set to obey thy commandments,
		and also that, by thee,
		we being defended from the fear of our enemies
		may pass our time in rest and quietness;
		through the merits of Jesus Christ our Saviour.
All		Amen.

	The Collect for Aid against all Perils

		Lighten our darkness, we beseech thee, O Lord;
		and by thy great mercy defend us
		from all perils and dangers of this night;
		for the love of thy only Son, our Saviour, Jesus Christ.
All		Amen.

		The order for the end of the service may include:

		¶ hymns or anthems
		¶ a sermon
		¶ further prayers (which may include prayers from here)

		This prayer may be used to conclude the service

		The grace of our Lord Jesus Christ,
		and the love of God,
		and the fellowship of the Holy Ghost,
		be with us all evermore.
All		Amen.

© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are available from Church House Publishing.

Daily Prayer

Evening Prayer (Evensong) in Traditional Language

Psalm 73

Psalm 74

First Reading: Jeremiah 44.15-end

Second Reading: Mark 4.21-34