Morning Prayer (Matins) in Contemporary Language

Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or A Song of God’s Glorious Name

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 119.153-end

Refrain: I have longed for your salvation, O Lord.

153 O consider my affliction and deliver me, ♦
for I do not forget your law.

154 Plead my cause and redeem me; ♦
according to your promise, give me life.

155 Salvation is far from the wicked, ♦
for they do not seek your statutes.

156 Great is your compassion, O Lord; ♦
give me life, according to your judgements. R

157 Many there are that persecute and oppress me, ♦
yet do I not swerve from your testimonies.

158 It grieves me when I see the treacherous, ♦
for they do not keep your word.

159 Consider, O Lord, how I love your commandments; ♦
give me life according to your loving-kindness.

160 The sum of your word is truth, ♦
and all your righteous judgements endure for evermore. R

161 Princes have persecuted me without a cause, ♦
but my heart stands in awe of your word.

162 I am as glad of your word ♦
as one who finds great spoils.

163 As for lies, I hate and abhor them, ♦
but your law do I love.

164 Seven times a day do I praise you, ♦
because of your righteous judgements. R

165 Great peace have they who love your law; ♦
nothing shall make them stumble.

166 Lord, I have looked for your salvation ♦
and I have fulfilled your commandments.

167 My soul has kept your testimonies ♦
and greatly have I loved them.

168 I have kept your commandments and testimonies, ♦
for all my ways are before you.

169 Let my cry come before you, O Lord; ♦
give me understanding, according to your word.

170 Let my supplication come before you; ♦
deliver me, according to your promise.

171 My lips shall pour forth your praise, ♦
when you have taught me your statutes.

172 My tongue shall sing of your word, ♦
for all your commandments are righteous. R

173 Let your hand reach out to help me, ♦
for I have chosen your commandments.

174 I have longed for your salvation, O Lord, ♦
and your law is my delight.

175 Let my soul live and it shall praise you, ♦
and let your judgements be my help.

176 I have gone astray like a sheep that is lost; ♦
O seek your servant, for I do not forget your commandments.

Refrain: I have longed for your salvation, O Lord.

God of mercy, swift to help us,
as our lips pour forth your praise,
fill our hearts with the peace you give
to those who wait for your salvation
in Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Samuel 19.8b-23

Meanwhile, all the Israelites had fled to their homes. All the people were disputing throughout all the tribes of Israel, saying, ‘The king delivered us from the hand of our enemies, and saved us from the hand of the Philistines; and now he has fled out of the land because of Absalom. But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?’

King David sent this message to the priests Zadok and Abiathar, ‘Say to the elders of Judah, “Why should you be the last to bring the king back to his house? The talk of all Israel has come to the king. You are my kin, you are my bone and my flesh; why then should you be the last to bring back the king?” And say to Amasa, “Are you not my bone and my flesh? So may God do to me, and more, if you are not the commander of my army from now on, in place of Joab.” ’ Amasa swayed the hearts of all the people of Judah as one, and they sent word to the king, ‘Return, both you and all your servants.’ So the king came back to the Jordan; and Judah came to Gilgal to meet the king and to bring him over the Jordan.

Shimei son of Gera, the Benjaminite, from Bahurim, hurried to come down with the people of Judah to meet King David; with him were a thousand people from Benjamin. And Ziba, the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan ahead of the king, while the crossing was taking place, to bring over the king’s household, and to do his pleasure.

Shimei son of Gera fell down before the king, as he was about to cross the Jordan, and said to the king, ‘May my lord not hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem; may the king not bear it in mind. For your servant knows that I have sinned; therefore, see, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.’ Abishai son of Zeruiah answered, ‘Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?’ But David said, ‘What have I to do with you, you sons of Zeruiah, that you should today become an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?’ The king said to Shimei, ‘You shall not die.’ And the king gave him his oath.

Canticle

A Song of the Word of the Lord, or another suitable canticle, for example, number 35 (page 586), may be said

Refrain:

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

1Seek the Lord while he may be found, ♦
call upon him while he is near;

2Let the wicked abandon their ways, ♦
and the unrighteous their thoughts;

3Return to the Lord, who will have mercy; ♦
to our God, who will richly pardon.

4‘For my thoughts are not your thoughts, ♦
neither are your ways my ways,’ says the Lord.

5‘For as the heavens are higher than the earth, ♦
so are my ways higher than your ways
and my thoughts than your thoughts.

6‘As the rain and the snow come down from above, ♦
and return not again but water the earth,

7‘Bringing forth life and giving growth, ♦
seed for sowing and bread to eat,

8‘So is my word that goes forth from my mouth; ♦
it will not return to me fruitless,

9‘But it will accomplish that which I purpose, ♦
and succeed in the task I gave it.’

Isaiah 55.6-11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 11.19-end

Now those who were scattered because of the persecution that took place over Stephen travelled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews. But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. The hand of the Lord was with them, and a great number became believers and turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’.

At that time prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and predicted by the Spirit that there would be a severe famine over all the world; and this took place during the reign of Claudius. The disciples determined that according to their ability, each would send relief to the believers living in Judea; this they did, sending it to the elders by Barnabas and Saul.

A suitable song or chant, or a responsory in this or another form, may follow

Lord, you will guide me with your counsel
and afterwards receive me with glory.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.
For I am always with you;
you hold me by my right hand.
AllAnd afterwards receive me with glory.
Glory to the Father and to the Son
and to the Holy Spirit.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

from Psalm 73

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Redemption (page 620) may be said

Refrain:

AllYou show mercy to our ancestors,
and remember your holy covenant.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou show mercy to our ancestors,
and remember your holy covenant.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ The social services
¶ All who work in the criminal justice system
¶ Victims and perpetrators of crime
¶ The work of aid agencies throughout the world
¶ Those living in poverty or under oppression

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
who called your Church to bear witness
that you were in Christ reconciling the world to yourself:
help us to proclaim the good news of your love,
that all who hear it may be drawn to you;
through him who was lifted up on the cross,
and reigns with you in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.