Morning Prayer (Matins) in Contemporary Language

1O come, let us sing to the Lord; ♦
let us heartily rejoice in the rock of our salvation.

2Let us come into his presence with thanksgiving ♦
and be glad in him with psalms.

3For the Lord is a great God ♦
and a great king above all gods.

4In his hand are the depths of the earth ♦
and the heights of the mountains are his also.

5The sea is his, for he made it, ♦
and his hands have moulded the dry land.

6Come, let us worship and bow down ♦
and kneel before the Lord our Maker.

7For he is our God; ♦
we are the people of his pasture and the sheep of his hand.

The canticle may end here.

8O that today you would listen to his voice: ♦
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,

9‘When your forebears tested me, and put me to the proof, ♦
though they had seen my works.

10‘Forty years long I detested that generation and said, ♦
“This people are wayward in their hearts;
they do not know my ways.”

11‘So I swore in my wrath, ♦
“They shall not enter into my rest.”’

Psalm 95

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 139

Refrain: Search me out, O God, and know my heart.

1 O Lord, you have searched me out and known me; ♦
you know my sitting down and my rising up;
you discern my thoughts from afar.

2 You mark out my journeys and my resting place ♦
and are acquainted with all my ways.

3 For there is not a word on my tongue, ♦
but you, O Lord, know it altogether.

4 You encompass me behind and before ♦
and lay your hand upon me.

5 Such knowledge is too wonderful for me, ♦
so high that I cannot attain it. R

6 Where can I go then from your spirit? ♦
Or where can I flee from your presence?

7 If I climb up to heaven, you are there; ♦
if I make the grave my bed, you are there also.

8 If I take the wings of the morning ♦
and dwell in the uttermost parts of the sea,

9 Even there your hand shall lead me, ♦
your right hand hold me fast.

10 If I say, ‘Surely the darkness will cover me ♦
and the light around me turn to night,’

11 Even darkness is no darkness with you;
the night is as clear as the day; ♦
darkness and light to you are both alike. R

12 For you yourself created my inmost parts; ♦
you knit me together in my mother’s womb.

13 I thank you, for I am fearfully and wonderfully made; ♦
marvellous are your works, my soul knows well.

14 My frame was not hidden from you, ♦
when I was made in secret
and woven in the depths of the earth.

15 Your eyes beheld my form, as yet unfinished; ♦
already in your book were all my members written,

16 As day by day they were fashioned ♦
when as yet there was none of them.

17 How deep are your counsels to me, O God! ♦
How great is the sum of them!

18 If I count them, they are more in number than the sand, ♦
and at the end, I am still in your presence. R

19 O that you would slay the wicked, O God, ♦
that the bloodthirsty might depart from me!

20 They speak against you with wicked intent; ♦
your enemies take up your name for evil.

21 Do I not oppose those, O Lord, who oppose you? ♦
Do I not abhor those who rise up against you?

22 I hate them with a perfect hatred; ♦
they have become my own enemies also.

23 Search me out, O God, and know my heart; ♦
try me and examine my thoughts.

24 See if there is any way of wickedness in me ♦
and lead me in the way everlasting.

Refrain: Search me out, O God, and know my heart.

Creator God,
may every breath we take be for your glory,
may every footstep show you as our way,
that, trusting in your presence in this world,
we may, beyond this life, still be with you
where you are alive and reign
for ever and ever.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Samuel 16.1-14

When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, carrying two hundred loaves of bread, one hundred bunches of raisins, one hundred of summer fruits, and one skin of wine. The king said to Ziba, ‘Why have you brought these?’ Ziba answered, ‘The donkeys are for the king’s household to ride, the bread and summer fruit for the young men to eat, and the wine is for those to drink who faint in the wilderness.’ The king said, ‘And where is your master’s son?’ Ziba said to the king, ‘He remains in Jerusalem; for he said, “Today the house of Israel will give me back my grandfather’s kingdom.” ’ Then the king said to Ziba, ‘All that belonged to Mephibosheth is now yours.’ Ziba said, ‘I do obeisance; let me find favour in your sight, my lord the king.’

When King David came to Bahurim, a man of the family of the house of Saul came out whose name was Shimei son of Gera; he came out cursing. He threw stones at David and at all the servants of King David; now all the people and all the warriors were on his right and on his left. Shimei shouted while he cursed, ‘Out! Out! Murderer! Scoundrel! The Lord has avenged on all of you the blood of the house of Saul, in whose place you have reigned; and the Lord has given the kingdom into the hand of your son Absalom. See, disaster has overtaken you; for you are a man of blood.’

Then Abishai son of Zeruiah said to the king, ‘Why should this dead dog curse my lord the king? Let me go over and take off his head.’ But the king said, ‘What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, “Curse David”, who then shall say, “Why have you done so?” ’ David said to Abishai and to all his servants, ‘My own son seeks my life; how much more now may this Benjaminite! Let him alone, and let him curse; for the Lord has bidden him. It may be that the Lord will look on my distress, and the Lord will repay me with good for this cursing of me today.’ So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went, throwing stones and flinging dust at him. The king and all the people who were with him arrived weary at the Jordan; and there he refreshed himself.

Canticle

A Song of Humility, or another suitable canticle, for example, number 33 (page 584), may be said

Refrain:

AllRaise us up, O God,
that we may live in your presence. Alleluia.

1Come, let us return to the Lord ♦
who has torn us and will heal us.

2God has stricken us ♦
and will bind up our wounds.

3After two days, he will revive us, ♦
and on the third day will raise us up,
that we may live in his presence.

4Let us strive to know the Lord; ♦
his appearing is as sure as the sunrise.

5He will come to us like the showers, ♦
like the spring rains that water the earth.

6‘O Ephraim, how shall I deal with you? ♦
How shall I deal with you, O Judah?

7‘Your love for me is like the morning mist, ♦
like the dew that goes early away.

8‘Therefore, I have hewn them by the prophets, ♦
and my judgement goes forth as the light.

9‘For loyalty is my desire and not sacrifice, ♦
and the knowledge of God rather than burnt offerings. ’

Hosea 6.1-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllRaise us up, O God,
that we may live in your presence. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 10.1-16

In Caesarea there was a man named Cornelius, a centurion of the Italian Cohort, as it was called. He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God. One afternoon at about three o’clock he had a vision in which he clearly saw an angel of God coming in and saying to him, ‘Cornelius.’ He stared at him in terror and said, ‘What is it, Lord?’ He answered, ‘Your prayers and your alms have ascended as a memorial before God. Now send men to Joppa for a certain Simon who is called Peter; he is lodging with Simon, a tanner, whose house is by the seaside.’ When the angel who spoke to him had left, he called two of his slaves and a devout soldier from the ranks of those who served him, and after telling them everything, he sent them to Joppa.

About noon the next day, as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat; and while it was being prepared, he fell into a trance. He saw the heaven opened and something like a large sheet coming down, being lowered to the ground by its four corners. In it were all kinds of four-footed creatures and reptiles and birds of the air. Then he heard a voice saying, ‘Get up, Peter; kill and eat.’ But Peter said, ‘By no means, Lord; for I have never eaten anything that is profane or unclean.’ The voice said to him again, a second time, ‘What God has made clean, you must not call profane.’ This happened three times, and the thing was suddenly taken up to heaven.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Praise (page 627) may be said

Refrain: