Morning Prayer (Matins) in Contemporary Language

Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or A Song of God’s Glorious Name

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 34

Refrain: O taste and see that the Lord is gracious.

1 I will bless the Lord at all times; ♦
his praise shall ever be in my mouth.

2 My soul shall glory in the Lord; ♦
let the humble hear and be glad.

3 O magnify the Lord with me; ♦
let us exalt his name together.

4 I sought the Lord and he answered me ♦
and delivered me from all my fears.

5 Look upon him and be radiant ♦
and your faces shall not be ashamed. R

6 This poor soul cried, and the Lord heard me ♦
and saved me from all my troubles.

7 The angel of the Lord encamps around those who fear him ♦
and delivers them.

8 O taste and see that the Lord is gracious; ♦
blessed is the one who trusts in him.

9 Fear the Lord, all you his holy ones, ♦
for those who fear him lack nothing.

10 Lions may lack and suffer hunger, ♦
but those who seek the Lord
lack nothing that is good. R

11 Come, my children, and listen to me; ♦
I will teach you the fear of the Lord.

12 Who is there who delights in life ♦
and longs for days to enjoy good things?

13 Keep your tongue from evil ♦
and your lips from lying words.

14 Turn from evil and do good; ♦
seek peace and pursue it. R

15 The eyes of the Lord are upon the righteous ♦
and his ears are open to their cry.

16 The face of the Lord is against those who do evil, ♦
to root out the remembrance of them from the earth.

17 The righteous cry and the Lord hears them ♦
and delivers them out of all their troubles.

18 The Lord is near to the brokenhearted ♦
and will save those who are crushed in spirit. R

19 Many are the troubles of the righteous; ♦
from them all will the Lord deliver them.

20 He keeps all their bones, ♦
so that not one of them is broken.

21 But evil shall slay the wicked ♦
and those who hate the righteous will be condemned.

22 The Lord ransoms the life of his servants ♦
and will condemn none who seek refuge in him.

Refrain: O taste and see that the Lord is gracious.

Send your holy angels
to watch over us, O God,
that on our lips will be found your truth
and in our hearts your love;
so we may ever taste your goodness
in the land of the living;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Judith 12

Then he commanded them to bring her in where his silver dinnerware was kept, and ordered them to set a table for her with some of his own delicacies, and with some of his own wine to drink. But Judith said, ‘I cannot partake of them, or it will be an offence; but I will have enough with the things I brought with me.’ Holofernes said to her, ‘If your supply runs out, where can we get you more of the same? For none of your people are here with us.’ Judith replied, ‘As surely as you live, my lord, your servant will not use up the supplies I have with me before the Lord carries out by my hand what he has determined.’

Then the servants of Holofernes brought her into the tent, and she slept until midnight. Towards the morning watch she got up and sent this message to Holofernes: ‘Let my lord now give orders to allow your servant to go out and pray.’ So Holofernes commanded his guards not to hinder her. She remained in the camp for three days. She went out each night to the valley of Bethulia, and bathed at the spring in the camp. After bathing, she prayed the Lord God of Israel to direct her way for the triumph of his people. Then she returned purified and stayed in the tent until she ate her food towards evening.

On the fourth day Holofernes held a banquet for his personal attendants only, and did not invite any of his officers. He said to Bagoas, the eunuch who had charge of his personal affairs, ‘Go and persuade the Hebrew woman who is in your care to join us and to eat and drink with us. For it would be a disgrace if we let such a woman go without having intercourse with her. If we do not seduce her, she will laugh at us.’

So Bagoas left the presence of Holofernes, and approached her and said, ‘Let this pretty girl not hesitate to come to my lord to be honoured in his presence, and to enjoy drinking wine with us, and to become today like one of the Assyrian women who serve in the palace of Nebuchadnezzar.’ Judith replied, ‘Who am I to refuse my lord? Whatever pleases him I will do at once, and it will be a joy to me until the day of my death.’ So she proceeded to dress herself in all her woman’s finery. Her maid went ahead and spread for her on the ground before Holofernes the lambskins she had received from Bagoas for her daily use in reclining.

Then Judith came in and lay down. Holofernes’ heart was ravished with her and his passion was aroused, for he had been waiting for an opportunity to seduce her from the day he first saw her. So Holofernes said to her, ‘Have a drink and be merry with us!’ Judith said, ‘I will gladly drink, my lord, because today is the greatest day in my whole life.’ Then she took what her maid had prepared and ate and drank before him. Holofernes was greatly pleased with her, and drank a great quantity of wine, much more than he had ever drunk in any one day since he was born.

or Leviticus 23.23-end

Canticle

A Song of the Word of the Lord, or another suitable canticle, for example, number 35 (page 586), may be said

Refrain:

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

1Seek the Lord while he may be found, ♦
call upon him while he is near;

2Let the wicked abandon their ways, ♦
and the unrighteous their thoughts;

3Return to the Lord, who will have mercy; ♦
to our God, who will richly pardon.

4‘For my thoughts are not your thoughts, ♦
neither are your ways my ways,’ says the Lord.

5‘For as the heavens are higher than the earth, ♦
so are my ways higher than your ways
and my thoughts than your thoughts.

6‘As the rain and the snow come down from above, ♦
and return not again but water the earth,

7‘Bringing forth life and giving growth, ♦
seed for sowing and bread to eat,

8‘So is my word that goes forth from my mouth; ♦
it will not return to me fruitless,

9‘But it will accomplish that which I purpose, ♦
and succeed in the task I gave it.’

Isaiah 55.6-11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Titus 1

Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and the knowledge of the truth that is in accordance with godliness, in the hope of eternal life that God, who never lies, promised before the ages began—in due time he revealed his word through the proclamation with which I have been entrusted by the command of God our Saviour,

To Titus, my loyal child in the faith we share:

Grace and peace from God the Father and Christ Jesus our Saviour.

I left you behind in Crete for this reason, that you should put in order what remained to be done, and should appoint elders in every town, as I directed you: someone who is blameless, married only once, whose children are believers, not accused of debauchery and not rebellious. For a bishop, as God’s steward, must be blameless; he must not be arrogant or quick-tempered or addicted to wine or violent or greedy for gain; but he must be hospitable, a lover of goodness, prudent, upright, devout, and self-controlled. He must have a firm grasp of the word that is trustworthy in accordance with the teaching, so that he may be able both to preach with sound doctrine and to refute those who contradict it.

There are also many rebellious people, idle talkers and deceivers, especially those of the circumcision; they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach. It was one of them, their very own prophet, who said,
‘Cretans are always liars, vicious brutes, lazy gluttons.’
That testimony is true. For this reason rebuke them sharply, so that they may become sound in the faith, not paying attention to Jewish myths or to commandments of those who reject the truth. To the pure all things are pure, but to the corrupt and unbelieving nothing is pure. Their very minds and consciences are corrupted. They profess to know God, but they deny him by their actions. They are detestable, disobedient, unfit for any good work.

A suitable song or chant, or a responsory in this or another form, may follow

Lord, you will guide me with your counsel
and afterwards receive me with glory.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.
For I am always with you;
you hold me by my right hand.
AllAnd afterwards receive me with glory.
Glory to the Father and to the Son
and to the Holy Spirit.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

from Psalm 73

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Redemption (page 620) may be said

Refrain:

AllYou show mercy to our ancestors,
and remember your holy covenant.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou show mercy to our ancestors,
and remember your holy covenant.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ The social services
¶ All who work in the criminal justice system
¶ Victims and perpetrators of crime
¶ The work of aid agencies throughout the world
¶ Those living in poverty or under oppression

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Blessed Lord,
who caused all holy Scriptures to be written for our learning:
help us so to hear them,
to read, mark, learn and inwardly digest them
that, through patience, and the comfort of your holy word,
we may embrace and for ever hold fast
      the hope of everlasting life,
which you have given us in our Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.