Morning Prayer (Matins) in Contemporary Language

¶ Morning Prayer
from All Saints’ Day until
the day before the First Sunday of Advent
Saturday, 22 November 2025
Cecilia, Martyr at Rome, c.230 [Commemoration]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

Your faithful servants bless you.
AllThey make known the glory of your kingdom. Alleluia.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Sovereign God,
ruler and judge of all,
to you be praise and glory for ever.
In the darkness of this age that is passing away
may the light of your presence which the saints enjoy
surround our steps as we journey on.
May we reflect your glory this day
and so be made ready to see your face
in the heavenly city where night shall be no more.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

a suitable hymn, or A Song of Trust in God

1As the deer longs for the water brooks, ♦
so longs my soul for you, O God.

2My soul is athirst for God, even for the living God; ♦
when shall I come before the presence of God?

3My tears have been my bread day and night, ♦
while all day long they say to me, ‘Where is now your God?’

4Now when I think on these things, I pour out my soul: ♦
how I went with the multitude
and led the procession to the house of God,

5With the voice of praise and thanksgiving, ♦
among those who kept holy day.

6Why are you so full of heaviness, O my soul, ♦
and why are you so disquieted within me?

7O put your trust in God; ♦
for I will yet give him thanks,
who is the help of my countenance, and my God.

Psalm 42.1-7

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 78.1-39

Refrain: O Lord, how glorious are your works.

1 Hear my teaching, O my people; ♦
incline your ears to the words of my mouth.

2 I will open my mouth in a parable; ♦
I will pour forth mysteries from of old,

3 Such as we have heard and known, ♦
which our forebears have told us.

4 We will not hide from their children,
but will recount to generations to come, ♦
the praises of the Lord and his power
and the wonderful works he has done. R

5 He laid a solemn charge on Jacob
and made it a law in Israel, ♦
which he commanded them to teach their children,

6 That the generations to come might know,
and the children yet unborn, ♦
that they in turn might tell it to their children;

7 So that they might put their trust in God ♦
and not forget the deeds of God,
but keep his commandments,

8 And not be like their forebears,
a stubborn and rebellious generation, ♦
a generation whose heart was not steadfast,
and whose spirit was not faithful to God.  R

9 The people of Ephraim, armed with the bow, ♦
turned back in the day of battle;

10 They did not keep the covenant of God ♦
and refused to walk in his law;

11 They forgot what he had done ♦
and the wonders he had shown them.

12 For he did marvellous things in the sight of their forebears, ♦
in the land of Egypt, in the field of Zoan. R

13 He divided the sea and let them pass through; ♦
he made the waters stand still in a heap.

14 He led them with a cloud by day ♦
and all the night through with a blaze of fire.

15 He split the hard rocks in the wilderness ♦
and gave them drink as from the great deep.

16 He brought streams out of the rock ♦
and made water gush out like rivers. R

17 Yet for all this they sinned more against him ♦
and defied the Most High in the wilderness.

18 They tested God in their hearts ♦
and demanded food for their craving.

19 They spoke against God and said, ♦
‘Can God prepare a table in the wilderness?

20 ‘He struck the rock indeed, so that the waters gushed out
and the streams overflowed, ♦
but can he give bread or provide meat for his people?’ R

21 When the Lord heard this, he was full of wrath; ♦
a fire was kindled against Jacob
and his anger went out against Israel,

22 For they had no faith in God ♦
and put no trust in his saving help.

23 So he commanded the clouds above ♦
and opened the doors of heaven.

24 He rained down upon them manna to eat ♦
and gave them the grain of heaven.

25 So mortals ate the bread of angels; ♦
he sent them food in plenty. R

26 He caused the east wind to blow in the heavens ♦
and led out the south wind by his might.

27 He rained flesh upon them as thick as dust ♦
and winged fowl like the sand of the sea.

28 He let it fall in the midst of their camp ♦
and round about their tents.

29 So they ate and were well filled, ♦
for he gave them what they desired.

30 But they did not stop their craving; ♦
their food was still in their mouths,

31 When the anger of God rose against them, ♦
and slew their strongest men
and felled the flower of Israel. R

32 But for all this, they sinned yet more ♦
and put no faith in his wonderful works.

33 So he brought their days to an end like a breath ♦
and their years in sudden terror.

34 Whenever he slew them, they would seek him; ♦
they would repent and earnestly search for God.

35 They remembered that God was their rock ♦
and the Most High God their redeemer. R

36 Yet they did but flatter him with their mouth ♦
and dissembled with their tongue.

37 Their heart was not steadfast towards him, ♦
neither were they faithful to his covenant.

38 But he was so merciful that he forgave their misdeeds
and did not destroy them; ♦
many a time he turned back his wrath
and did not suffer his whole displeasure to be roused.

39 For he remembered that they were but flesh, ♦
a wind that passes by and does not return.

Refrain: O Lord, how glorious are your works.

God our deliverer,
as you led our ancestors through the wilderness,
so lead us through the wilderness of this world,
that we may be saved through Christ for ever.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Isaiah 13.1-13

The oracle concerning Babylon that Isaiah son of Amoz saw.

On a bare hill raise a signal,
   cry aloud to them;
wave the hand for them to enter
   the gates of the nobles.
I myself have commanded my consecrated ones,
   have summoned my warriors, my proudly exulting ones,
   to execute my anger.

Listen, a tumult on the mountains
   as of a great multitude!
Listen, an uproar of kingdoms,
   of nations gathering together!
The Lord of hosts is mustering
   an army for battle.
They come from a distant land,
   from the end of the heavens,
the Lord and the weapons of his indignation,
   to destroy the whole earth.

Wail, for the day of the Lord is near;
   it will come like destruction from the Almighty!
Therefore all hands will be feeble,
   and every human heart will fail,
   and they will be dismayed.
Pangs and agony will seize them;
   they will be in anguish like a woman in labour.
They will look aghast at one another;
   their faces will be aflame.
See, the day of the Lord comes,
   cruel, with wrath and fierce anger,
to make the earth a desolation,
   and to destroy its sinners from it.
For the stars of the heavens and their constellations
   will not give their light;
the sun will be dark at its rising,
   and the moon will not shed its light.
I will punish the world for its evil,
   and the wicked for their iniquity;
I will put an end to the pride of the arrogant,
   and lay low the insolence of tyrants.
I will make mortals more rare than fine gold,
   and humans than the gold of Ophir.
Therefore I will make the heavens tremble,
   and the earth will be shaken out of its place,
at the wrath of the Lord of hosts
   on the day of his fierce anger.

Canticle

A Song of the New Creation, or another suitable canticle, for example, number 28 (page 579), number 46 (page 598) or number 47 (page 599), may be said

Refrain:

AllI will make a way in the wilderness,
and rivers in the desert. Alleluia.

1‘I am the Lord, your Holy One, ♦
the Creator of Israel, your King.’

2Thus says the Lord, who makes a way in the sea, ♦
a path in the mighty waters,

3‘Remember not the former things, ♦
nor consider the things of old.

4‘Behold, I am doing a new thing; ♦
now it springs forth, do you not perceive it?

5‘I will make a way in the wilderness
and rivers in the desert, ♦
to give drink to my chosen people,

6‘The people whom I formed for myself, ♦
that they might declare my praise.’

Isaiah 43.15, 16, 18, 19, 20c, 21

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllI will make a way in the wilderness,
and rivers in the desert. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Matthew 9.1-17

After getting into a boat Jesus crossed the water and came to his own town. And just then some people were carrying a paralysed man lying on a bed. When Jesus saw their faith, he said to the paralytic, ‘Take heart, son; your sins are forgiven.’ Then some of the scribes said to themselves, ‘This man is blaspheming.’ But Jesus, perceiving their thoughts, said, ‘Why do you think evil in your hearts? For which is easier, to say, “Your sins are forgiven”, or to say, “Stand up and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins’—he then said to the paralytic—‘Stand up, take your bed and go to your home.’ And he stood up and went to his home. When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.

As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.

And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’

Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often, but your disciples do not fast?’ And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.’

A suitable song or chant, or a responsory in this or another form, may follow

I will sing for ever of your love, O Lord,
Allmy lips shall proclaim your faithfulness.
The heavens bear witness to your wonders;
AllI will sing for ever of your love, O Lord.
The assembly of your saints proclaims your truth;
Allmy lips shall proclaim your faithfulness.
Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before you.
AllI will sing for ever of your love, O Lord,
my lips shall proclaim your faithfulness.

from Psalm 89

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllYou will guide us with your counsel, O God,
and afterwards receive us with glory.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou will guide us with your counsel, O God,
and afterwards receive us with glory.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 364–365

¶ The saints on earth, that they may live as citizens of heaven
¶ All people, that they may hear and believe the word of God
¶ All who fear the winter months
¶ All sovereigns and political leaders, that they may imitate the righteous rule of Christ
¶ All who grieve or wait with the dying

A form of prayer found on page 384 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Heavenly Father,
whose blessed Son was revealed
      to destroy the works of the devil
and to make us the children of God and heirs of eternal life:
grant that we, having this hope,
may purify ourselves even as he is pure;
that when he shall appear in power and great glory
we may be made like him in his eternal and glorious kingdom;
where he is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Uniting our prayers with the whole company of heaven,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Uniting our prayers with the whole company of heaven,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May Christ, who has opened the kingdom of heaven,
bring us to reign with him in glory.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.